…among the ones selected at 3quarksdaily, here. In case you were wondering, there are at least three posts dealing with non-Western philosophy, namely: No. 10, Veṅkaṭanātha’s contribution to Viśiṣṭādvaita Vedānta (thank you very much, K., for suggesting it!) No. 17, Continue reading
Daya Krishna was an Indian philosopher, a rationalist and iconoclast, who constantly tried to question and scrutinise acquired “truths”. The main place for such investigations was for him a saṃvāda ‘dialogue’. That’s why he also strived to organise structured saṃvāda Continue reading
…of the last year (that is, written after November the 9th 2013) here, before November the 17th. Unfortunately, only the 100 most voted posts will be evaluated. It would be nice if a post dealing with non-Western philosophy could be Continue reading
The 169th Philosophers’ Carnival is online! Among several other interesting things, it has some lines on the interpretation of an alien Philosophy and on the Skholiast‘s contribution to the “doing philosophy in a polycentric world” debate (about which see also Continue reading
In general, classical Indian philosophers tend to define śarīra ‘body’ as a tool for experience (bhogasādhana). Thus, most philosophers state that plants only seem to have bodies because of our anthropomorphic tendencies, which make us believe that they function like Continue reading
I just found out through Philpapers about a forthcoming article by “our” Stephen Harris, who perhaps might want to elaborate a little bit more about it here? The title is: Suffering and the Shape of Well-Being in Buddhist Ethics and Continue reading
In the world-view of a fundamental Viśiṣṭādvaita Vedānta teacher like Vedānta Deśika (1269–1370, aka Veṅkaṭanātha), theology is the center of the system and epistemology and ontology assume their role and significance only through their relationship with this center.
…you can read what works for me at the Warp, Weft and Way blog. Don’t forget to comment, here or there, about what works for you.
The 168th version of the Philosophers’ Carnival, with a link to Anand Vaidya’s blogpost on modality in Indian philosophy, can be read here. Thanks to the reader(s) who pointed to Anand’s post! Keep on alerting the philosophers’ carnival website about Continue reading
One of the key debates in Indian philosophy is what counts as a pramāṇa: an instrument of knowledge, a “reliable warrant”, a means of knowledge reliable enough that one can be reasonably confident to take its conclusions as true. What Continue reading