Thanks to Elisa Freschi and Malcolm Keating for prompting me to post about interpretation and explication. In the previous post, titled “Interpretation vs. Explication I: background (Truth and Objectivity)” I set out the logical distinctions we need in view to Continue reading
Happy belated Solstice to all! I hope everyone is having a good holiday. Thanks to Elisa Freschi and Malcolm Keating for prompting me to post about interpretation and explication. The distinction between interpretation and explication to my knowledge has not Continue reading
I have a backlog of books for review for Philosophy East and West. If you are interested in writing a review for any of the books below, please contact me through my email address. If we don’t know each other, Continue reading
Victoria Lysenko has been so nice as to alert me about a recent workshop on Buddhism Phenomenology, to which very interesting authorities on both topics (ranging from Dan Zahavi to “our” Christian Coseru) contributed. They realised an interactive poster through Continue reading
We can answer the question “What is it?” for a religion or worldview by proceeding either sociologically or doctrinally. […] In philosophy, for example, the question “But is it philosophy?” can be not so much a question about the boundaries Continue reading
Roy W. Perrett. An Introduction to Indian Philosophy. 249pp. Cambridge: Cambridge University Press, 2016. $34.99 (paperback). When introducing the wide-range of Indian philosophy to a new audience, there have been two major approaches: the schools approach and the topics approach. Continue reading
Nilanjan Das is currently a post-doctoral fellow at UNC Chapel Hill, but he will be moving to Shanghai in September of 2017 to take up his post as Assistant Professor/Faculty Fellow in the philosophy department of NYU-Shanghai. Das works primarily Continue reading
I have already argued elsewhere that I am firmly convinced that South Asian philosophers upheld that plants are non-sentient, possibly against a common belief in their sentience.