About elisa freschi

My long-term program is to make "Indian Philosophy" part of "Philosophy". You can follow me also on my personal blog: elisafreschi.com, on Academia, on Amazon, etc.

Veṅkaṭanātha on the pedagogy of emotions

Veṅkaṭanātha recognises two soteriological paths, namely bhakti (restricted to only few eligible people) and prapatti (being the only one accessible to normal people). In both cases, how can one get there? Prapatti, to begin with, cannot be sought for independently, Continue reading Veṅkaṭanātha on the pedagogy of emotions

Further thoughts on Sanskrit philosophical commentaries

The main thing about Sanskrit philosophical commentaries is that they are the standard way of doing philosophy. For centuries, they were almost the only way of doing philosophy. After Maṇḍana, one starts seeing monographs dedicated to a specific topic. Still, Continue reading Further thoughts on Sanskrit philosophical commentaries

Prof. R.D. Ranade’s Philosophy of Rational Mysticism and morphic spiritual experiences. Guest Post by Charuta Kulkarni

Prof. R. D. Ranade, was a Mystic Philosopher, devoutly called ‘Gurudev’ by his disciples and followers. Born on July 3, 1886, at Jamkhandi village in Karnataka State of South India, Ramachandra Dattatray Ranade had theistic beliefs since childhood. In the Continue reading Prof. R.D. Ranade’s Philosophy of Rational Mysticism and morphic spiritual experiences. Guest Post by Charuta Kulkarni

Thoughts on Realisms Interlinked by Arindam Chakrabarti/4

This post is part of a series discussing Arindam Chakrabarti’s Realisms Interlinked. The previous posts are available here, here and here. The last chapter (chapter 16) of the second part is a discussion of the Nyāya theories for the existence Continue reading Thoughts on Realisms Interlinked by Arindam Chakrabarti/4

Thoughts on Realisms interlinked by Arindam Chakrabarti/3

Main thesis: While we move from realism about objects to realism about subjects and other subjects, Arindam’s commitment to naïve realism decreases. Since I have discussed in the first two previous posts about how Arindam’s methodology makes him do philosophy Continue reading Thoughts on Realisms interlinked by Arindam Chakrabarti/3

Changes and continuities in the practice of Sanskrit philosophical commentaries

What makes a text a “commentary”? The question is naive enough to allow a complicated answer. In Sanskrit intellectual history there is not a single word for “commentary” and several words focus on different aspects (bhāṣya’ for an extensive commentary Continue reading Changes and continuities in the practice of Sanskrit philosophical commentaries

Thoughts on Arindam Chakrabarti’s Realisms Interlinked / Part 2

Almost all the chapters I will deal with in this second post (“Part 1” in the book) are about a defence of objects. The next bunch of chapters will be about a defence of subjects and the last one will Continue reading Thoughts on Arindam Chakrabarti’s Realisms Interlinked / Part 2