Dear readers, I am sure you enjoyed the posts written by Douglas Berger last month, so did we. Therefore, we prepared a new treat, namely a series of invited speakers who will share the scene with the “usual” IPhbloggers for Continue reading New series on the blog
Śālikanātha is the main philosopher of the Prābhākara Mīmāṃsā school after Prabhākara himself. In some sense, one could even say that he is more important than Prabhākara himself, since he is way more systematic than Prabhākara, and explores through his Continue reading Śālikanātha’s contribution
Śālikanātha discusses the definition of a source of knowledge (pramāṇa) at the beginning of his Pramāṇapārāyaṇa and analyses various criteria. First of all, he discusses the criterion of avisaṃvāditva ‘non deviation’ (used by Dharmakīrti and his school) and shows how Continue reading How to define valid cognition if you are Śālikanātha (analysis of various criteria)?
The beginning of Śālikanātha’s Pramāṇapārāyaṇa is dedicated to a discussion of how to define pramāṇa ‘instrument of valid cognition’. As it was custom since Dignāga’s innovation in the philosophical style, Śālikanātha quotes and refutes several positions. The first ones are Continue reading How to define valid cognition (against Buddhists) if you are Śālikanātha?
Let me begin by thanking Amod Lele for taking the time to read my book and to write two posts about it here and at his blog, Love of All Wisdom. His criticisms are stimulating and I would like to Continue reading Clarifying Why I Am Not a Buddhist: A Response to Amod Lele (guest post by Evan Thompson)
I am reading “Seeing absence” by Anna Farennikova (2013) on the epistemological experience of knowing that something is absent. The article (kindly suggested to me by Jack Beaulieu) deals with exactly the topic dealt with by Mīmāṃsā and Nyāya authors Continue reading “Seeing absence”
The following is a guest post by Krishna Del Toso cogitating on how to interpret a text. You can read more about him on Academia, here. Some time ago a friend of mine was working on his PhD thesis and Continue reading Buffaloes, crocodiles and sacrifices—A guest post by Krishna Del Toso
Maṇḍana reforms Mīmāṃsā philosophy of action and deontic by saying that one undertakes actions only because one believes them to be the means to a desired output. A problem Maṇḍana needs to face is the following: If the performance of Continue reading Fixed duties require less care in their performance than optional ones (Maṇḍana’s view)
We received from Yujin Nagasawa (via Chakravarthi Ram-Prasad): I am starting a new Templeton-funded project called the Global Philosophy of Religion (https://www.global-philosophy.org/). The aim of the project is to promote research involving philosophers of religion from all religious traditions and Continue reading Post-Doc Fellowships in Global Philosophy of Religion
We all know so many clever jokes about how hell should be preferred “because of the good company” and about how boring should heaven be. Let me take the chance to focus on the Śrīvaiṣṇava heaven, i.e., Vaikuṇṭha, and see Continue reading The theology of Vaikuṇṭha: Why should you want to be in heaven?