About Shyam Ranganathan

Shyam Ranganathan is a philosopher in the Department of Philosophy in York University, Toronto. His research interests cover ethics/political philosophy, the philosophy of thought, philosophy of language, and South Asian philosophy.

Book Announcement — Hinduism: A Contemporary Philosophical Investigation

Dear Indian Philosophy Bloggers and Readers I would like to share with you news of my in-press book. It is scheduled to be out in July, which is late to be considered for September teaching and research, so I thought Continue reading

The Center for Buddhist Studies Department of Philosophy, University of Mumbai Organizes an International Conference On Buddhist Phenomenology, Culture and Society Between February, 15th, 16th and 17th of 2018

Dear Indian Philosophy Bloggers I am currently in Mumbai. I have been invited to deliver the keynote talk for : The Center for Buddhist Studies Department of Philosophy, University of Mumbai International Conference On Buddhist Phenomenology, Culture and Society Between Continue reading

Indian Ethics: please submit to PhilPapers

Dear all, I am the Indian Ethics editor for PhilPapers. PhilPapers is the online database of publications in philosophy. It is a crowd-source effort: individual scholars are expected to and invited to contribute bibliographical information for their own publications, and Continue reading

Interpretation vs. Explication II: choosing between Truth and Objectivity

Thanks to Elisa Freschi and Malcolm Keating for prompting me to post about interpretation and explication. In the previous post, titled “Interpretation vs. Explication I: background (Truth and Objectivity)” I set out the logical distinctions we need in view to Continue reading

Interpretation vs. Explication I: background (Truth and Objectivity)

Happy belated Solstice to all! I hope everyone is having a good holiday. Thanks to Elisa Freschi and Malcolm Keating for prompting me to post about interpretation and explication. The distinction between interpretation and explication to my knowledge has not Continue reading