Jay Garfield, Bryan Van Norden, and most of my colleagues here on the Indian Philosophy Blog are shamelessly committing massive acts of cultural appropriation. Perhaps I am too. And that’s a wonderful thing.
Sumana Roy, a professor of literature at Ashoka University near Delhi, wrote a wonderful recent essay in the Chronicle of Higher Education identifying significant problems with the way Indian literature is taught, in both American and Indian universities. In American Continue reading Literature as representation and rasa
Hello again, this is Szymon, a PhD student researching the Dharmakīrtian approach to liar paradox. According to this approach—you can find more about it in my previous post—the liar sentence is ambiguous, unbelievable, and cannot express a warranted belief. There’s Continue reading The contemptible consequence problem
Hello again, this is Szymon, a PhD student working on Buddhist logic. In my last post, I talked about the methodological background of my project. Today, I will tell you what Dharmakīrti says about liar-like sentences and how we can Continue reading Dharmakīrti and liar paradox
Note by EF: This post is part of our series dedicated to younger colleagues presenting themselves and their research, like Manasicha Akepiyapornchai did here and Anusha Rao did here. For more on Szymon, see here. Hello everyone, my name is Continue reading My project on Buddhist epistemology of logic—First guest post by Szymon Bogacz
It is typically the case that more can be said in disagreement than agreement. In the case of Martin Hägglund’s This Life, I think paying attention to those realms of disagreement is particularly helpful, because our deepest disagreements highlight the Continue reading Defending the removal of suffering
A while ago I was contacted by an academic publisher asking me to review a new introductory textbook on philosophy of religion. I didn’t do so, even though the publisher offered me a stipend. The main reason was just that Continue reading On “philosophy of religion”
The world picture of the Buddhist Pali Canon is a mythical world picture. The world is made up of 31 planes of existence, divided into a formless realm, a fine material realm and a sensory realm. In the formless realm Continue reading Bultmann for Buddhists
I don’t believe in God. But if I did, that God might need to be Krishna. I have come to believe that the problem of suffering is effectively insurmountable. That is, the vast suffering in the world clearly implies that Continue reading A god for the real world
Evan Thompson’s critique of my eudaimonistic and probabilistic approach to karma has two prongs: that it is not really karma, and that it doesn’t work on its own terms. I addressed the first criticism last time. Now I’d like to Continue reading Is the eudaimonist proposition true?