I’m continuing to examine Justin Whitaker‘s interpretation of Pali Buddhist ethics as Kantian moral law. I argued last time that the concept of dhamma does not serve in these texts as a universal, trans-human moral law. Here I want to Continue reading
Philosophical Studies has recently published a short summary by Jonardon Ganeri of the project he has undertaken his ground breaking book, The Self: Naturalism, Consciousness, and the First-Person Stance. For those who don’t have the time to engage at length with Continue reading
In his interesting recent Buddhism and Political Theory, Matthew Moore sums up current scholarly work on Buddhist ethics noting “There are several major debates ongoing in the field, particularly whether early Buddhist ethics are better understood as consequentialist or a Continue reading
Cross-posted at Love of All Wisdom. A friend read the previous post on ibn Sīnā and Śāntideva and asked (on Google+) what exactly I meant by “incompleteness”. It was a great question and made me realize there was a bit Continue reading
There’s a new resource for philosophy teachers called The Deviant Philosopher. The site is developed by a team from the University of Oklahoma, which includes Amy Olberding, Wayne Riggs, Kelly Epley, and Seth Robertson. From the site: The Deviant Philosopher is a Continue reading
Cross-posted at Love of All Wisdom. I’ve been thinking lately about MacIntyre’s explanation of the Muslim philosopher ibn Sīnā and the ways in which ibn Sīnā’s concept of God requires us to rethink the entire world around us if we Continue reading
Pundit Kishorenath Jha is one among the last very few Naiyāyikas of note of Maithil origin (according to traditional sources also Udayana, Vācaspati and Śaṅkara Miśra were born in the same Madhubanī district of North Bihar). After retiring from Ganganath Continue reading
Can God as the perfect omniscient knower guarantee the possibility of a reality disidentified from all local perspectives and thus independent of them, though remaining inherently intelligible (by God Himself)? It depends on how one understands God. As discussed already Continue reading
I’ve been informed that there is a remarkable fellowship for a specialist in Indian and Comparative Philosophy at Wolfson College, Oxford, at the Berggruen Institute for Philosophy and Culture. The application deadline in April 17, 2017. See below for details. https://www.wolfson.ox.ac.uk/content/berggruen-research-fellow-comparative-philosophy Continue reading
A non-intelligible entity cannot be conceived to exist. But, if the world needs to be known in order to exist, we need to postulate a non-partial perspective out of which it can be known. Since the perspectives of all human Continue reading