Why is Evan Thompson not a Buddhist? (2)

Last time I noted that Evan Thompson’s Why I Am Not A Buddhist does not establish a case against being a Buddhist in Asian traditions, including Asian Buddhist modernist traditions. His critique focuses instead on Western Buddhist modernists. I do Continue reading Why is Evan Thompson not a Buddhist? (2)

Why is Evan Thompson not a Buddhist? (1)

Recently Evan Thompson released a book with the provocative title Why I Am Not A Buddhist. The book is an interesting constructive exploration that draws heavily on Thompson’s long background in the mind sciences as well as a deep engagement Continue reading Why is Evan Thompson not a Buddhist? (1)

“Seeing absence”

I am reading “Seeing absence” by Anna Farennikova (2013) on the epistemological experience of knowing that something is absent. The article (kindly suggested to me by Jack Beaulieu) deals with exactly the topic dealt with by Mīmāṃsā and Nyāya authors Continue reading “Seeing absence”

Learning from Gārgī’s Silence

“Thereupon, Gārgī Vācaknavī fell silent.” (Bṛhadāraṇyaka Upaniṣad 3.6) I’m currently teaching a class called “Ancient Women Philosophers: India and Greece,” which is interesting for many reasons. I’ll get to some of those reasons in another post. In this post I want Continue reading Learning from Gārgī’s Silence

McMindfulness and Engaged Buddhism: the twin innovations

Ron Purser’s critique of McMindfulness is in line with William Edelglass’s critique of the “happiness turn” in Western Buddhism. Purser and Edelglass are both right to note that something new, less traditional, is going on in modern mindfulness. For there Continue reading McMindfulness and Engaged Buddhism: the twin innovations

In defence of McMindfulness

The mainstreaming of mindfulness meditation continues at a rapid clip. According to the Center for Disease Control, in the years 2012 to 2017 the percentage of adults meditating in the United States more than tripled, to 17%. The American market Continue reading In defence of McMindfulness

Is mindfulness meditation a problem for Christians?

As mindfulness meditation practices become ever more popular and widespread, their claim to be a “non-sectarian technique” takes on progressively greater importance, just as it does with yoga. By claiming their practices to be secular techniques, teachers not only can Continue reading Is mindfulness meditation a problem for Christians?