Who cares about phenomenological similarities?

I think one often learns the most about a philosopher from those points where her views change. With that in mind, I’d like to highlight a way I think my own thought has changed recently. Ten years ago on this Continue reading Who cares about phenomenological similarities?

Ought entails can (and prohibitions imply possibility) in Kumārila (and Śabara)

Within TV ad 1.3.4, (Mimamsadarsana 1929-34, pp. 192–193), Kumārila discusses a seeming deontic conflict and solves it by appealing to the different responsibilities (adhikāra) of the various addressees. He explains that the prescription to learn the Vedas for 48 years Continue reading Ought entails can (and prohibitions imply possibility) in Kumārila (and Śabara)

CFP: Hinduism, Buddhism, Jainism and Logic, 3rd World Congress on Logic and Religion

Keynote speakers: Purushottama Bilimoria (Uni Melbourne, San Francisco State Uni, RUDN University),Sachchidananda Mishra (ICPR, BHU Varanasi) Details:The aim of this workshop is to explore the philosophical and logical aspects pertaining to religion coming from the Hindu, Buddhist, and Jain perspectives. Continue reading CFP: Hinduism, Buddhism, Jainism and Logic, 3rd World Congress on Logic and Religion

Book Review of Indian and Intercultural Philosophy: Personhood, Consciousness, and Causality by Douglas L. Berger (Reviewed by Chris Rahlwes)

Douglas L. Berger. Indian and Intercultural Philosophy: Personhood, Consciousness, and Causality. viii + 231 pp., London, New York, and Dublin: Bloomsbury Academic. 2021. $115 (hardback). In the introduction of Indian and Intercultural Philosophy Berger notes: “In certain respects, a number Continue reading Book Review of Indian and Intercultural Philosophy: Personhood, Consciousness, and Causality by Douglas L. Berger (Reviewed by Chris Rahlwes)

Naive referentialism and Indian philosophy. A Guest post by Johannes Bronkhorst

In a number of publications, I have had the audacity to propose an explanation for certain developments in the history Indian philosophy.1 A simple assumption made clear how and why Indian thinkers had adopted a number of at first sight Continue reading Naive referentialism and Indian philosophy. A Guest post by Johannes Bronkhorst

Mapping the territory: Sanskrit cosmopolis, 1500–today

There is a lot to do in the European intellectual history, with, e.g., major theories that await an improved understanding and connections among scholars that have been overseen or understudied. Using a simile, one might say that a lot of Continue reading Mapping the territory: Sanskrit cosmopolis, 1500–today