A group blog of scholars exploring Indian philosophy
Sumana Roy, a professor of literature at Ashoka University near Delhi, wrote a wonderful recent essay in the Chronicle of Higher Education identifying significant problems with the way Indian literature is taught, in both American and Indian universities. In American Continue reading Literature as representation and rasa
I recently received a thoughtful email from Satyanarayana Hegde, who is a Civil Attorney by profession and characterizes himself as an autodidact interested in Sanskrit, Greek, Latin, Persian and Urdu languages and literary cultures who ccasionally perpetrates random acts of Continue reading Words are arrows piercing lotus leaves
One image I’ve encountered in Sanskrit texts on language is that of the arrow standing in for the capacity of words. I think the first time (in secondary literature) I saw this was in K.K. Raja’s Indian Theories of Meaning, Continue reading Words are arrows
One of our blog members, Andrew Ollett, has recently published Language of the Snakes: Prakrit, Sanskrit, and the Language Order of Premodern India with University of California Press. Not only are congratulations in order for the book, but on his Continue reading “Language of the Snakes” available for download or purchase
(I am grateful for the following learned and thought-provoking guest post I received from Christophe Vielle, dealing with an emic way to define “Philosophy” in the Indian context. EF) Rājaśekhara’s classification of śāstras in the Kāvyamīmāṃsā, adhyāya 2 (śāstra-nirdeśa)*, is Continue reading Rājaśekhara on mīmāṃsā and ānvīkṣikī as two distinct types of philosophical śāstras—a guest post by Christophe Vielle
I am an amateur at Indian aesthetic theory. I have not studied it much; I can read its Sanskrit source texts, but with some difficulty given how much they allude to literary and dramatic works I don’t know. As with Continue reading The Indian theory of taste
Spotted in Mysore, outside of the Jaganmohan palace, a philosophical sign, along the lines of those Alex Watson found in New Delhi: (I have been in Mysore the past several days after a week in Manipal at the Rasa Theory Continue reading Ākāṅkṣā in Mysore
In the second pariccheda of Sarasvatīkaṇṭhābharaṇālaṅkāra (1025 CE) titled śabdālaṅkāravivecanam, Bhoja defines at 2.138 the śabdālaṅkāra Adhyeyam (Śarmā and Paṇśīkar 1934:304): yadvidhau ca niṣedhe ca vyutpattereva kāraṇam tadadhyeyam vidustena lokayātrā pravartate Bhoja at Sarasvatīkaṇṭhābharaṇālaṅkāra 2.139 divides Adhyeyam into six subtypes-kāvya, Continue reading Bhoja’s comments on Adhyeyam–a Guest Post by Satyanarayana Hegde
A bit of a last-minute announcement (which readers may have already seen elsewhere). A few months ago, Mrinal Kaul mentioned that Manipal University has established a new Center for Religious Studies and would be hosting a workshop on rasa theory. Continue reading Workshop on Rasa Theory: February 2017
Dear readers of the Indian Philosophy Blog, I am delighted to share with all of you that we have been able to establish a Centre for Religious Studies (CRS) in Manipal University. As the coordinator of this centre I look Continue reading News from Manipal University (a guest post by Mrinal Kaul)