Naive referentialism and Indian philosophy. A Guest post by Johannes Bronkhorst

In a number of publications, I have had the audacity to propose an explanation for certain developments in the history Indian philosophy.1 A simple assumption made clear how and why Indian thinkers had adopted a number of at first sight Continue reading Naive referentialism and Indian philosophy. A Guest post by Johannes Bronkhorst

Of mental health and medical models

The concept of mental health – and even more so its converse of mental illness – has become ubiquitous in the modern West, and it deserves serious examination by philosophers. Many, probably most, cultures would not recognize the claim that Continue reading Of mental health and medical models

There are bad Buddhists and false Buddhist claims

Paul Fuller’s thoughtful and well researched new introduction to Engaged Buddhism cites my Disengaged Buddhism article together with an article I hadn’t heard of before, Victor Temprano’s 2013 “Defining engaged Buddhism” (Buddhist Studies Review 30.2). (Fuller has very kind words Continue reading There are bad Buddhists and false Buddhist claims