Again on omniscience: Why talking about it, God’s omniscience and some reasons to refute it

Why is the topic of omniscience relevant in Indian philosophy? Because of at least two concurring reasons. On the one hand, for schools like Buddhism and Jainism, it is a question of religious authority. Ascribing omniscience to the founders of Continue reading

First thoughts on omniscience in Indian thought

“Omniscience” (sārvajñya) assumes many different meanings in the various Indian philosophies. The understanding possibly most common in European and Anglo-American thought, which sees omniscience as including the knowledge of any possible thing in the past, present and future, is neither Continue reading

New Resource: The Deviant Philosopher

There’s a new resource for philosophy teachers called The Deviant Philosopher.  The site is developed by a team from the University of Oklahoma, which includes Amy Olberding, Wayne Riggs, Kelly Epley, and Seth Robertson.  From the site: The Deviant Philosopher is a Continue reading

What Counts as a Tradition in Indian Philosophy?: The Case of Skepticism

Scholars of all types of philosophy are fond of referring to philosophical traditions. But what does this mean? What counts as a tradition? In the Indian context one way to discuss a tradition is with the word darśana, which literally means Continue reading

ibn Sīnā and Śāntideva on the incompleteness of the world

Cross-posted at Love of All Wisdom. I’ve been thinking lately about MacIntyre’s explanation of the Muslim philosopher ibn Sīnā and the ways in which ibn Sīnā’s concept of God requires us to rethink the entire world around us if we Continue reading