Hi all A seemingly innocent question about Hindu Ethics was raised elsewhere. Ram kindly referenced the Handbook that I edited. I wanted to respond the original context, but as I started writing it grew and I thought it would be Continue reading Hindu Ethics
Debajyoti Gangopadhyay: Let us now turn towards the concept of śūnyatā in Buddhist Philosophy. Śūnya had been famously advocated by Nāgārjuna as going even beyond the catuṣkoṭi —the four possible state of affairs advocated by the Buddha, so that given Continue reading Interview with Mark Siderits, a guest post by Debajyoti Gangopadhyay* (part 2)
Jonardon Ganeri of NYU gave a lecture at Stony Brook University on March 2, 2016 entitled “Why Philosophy Must Go Global.” You can click on the video below to watch. In this lecture Prof. Ganeri draws from Jain nayavāda and Madhyamaka Continue reading Jonardon Ganeri, “Why philosophy must go global”
Anand Vaidya, a contributor here on the blog, has written a series of new posts over at the Blog of the APA (American Philosophical Association). Anand is responding to some recent discussions about the value of philosophy as a discipline Continue reading Has Philosophy Lost Its Way? — Vaidya on the Case of Indian Philosophy
A reader (Robert Gressis) asked me to give him some advice for a class on philosophy of religion in which he would (admirably) like to insert something more than “the typical western philosophy of religion”. He would be interested in Continue reading Ultimate reality in Hinduism, Buddhism (etc.): Some suggestions for a possible syllabus
Is Indian Philosophy “caste-ish”? Yes and no, in the sense that each philosophy is also the result of its sociological milieu, but it is not only that. Is Indian Philosophy only focused on “the Self”? Surely not.
As I noted some time ago, the principal language of Indian philosophy was Sanskrit. For some thinkers, Sanskrit’s status as a philosophical language was a direct consequence of its privileged position with respect to meaning and truth: the Sanskrit language Continue reading Linguistic accommodation and philosophical debate
How do reason and authority interact and trace each other’s boundaries? Which one is the first to be allowed to delimit its territory and, by means of that, also the other one’s one?