Rājaśekhara on mīmāṃsā and ānvīkṣikī as two distinct types of philosophical śāstras—a guest post by Christophe Vielle

(I am grateful for the following learned and thought-provoking guest post I received from Christophe Vielle, dealing with an emic way to define “Philosophy” in the Indian context. EF) Rājaśekhara’s classification of śāstras in the Kāvyamīmāṃsā, adhyāya 2 (śāstra-nirdeśa)*, is Continue reading

Nyāyasūtra translation is now available

Friends, Elisa kindly asked me to note when Stephen and my Nyāyasūtra volume was available for purchase (and not just preorder). It is now. Thanks, Elisa. If anyone is interested, you can find it here: https://www.hackettpublishing.com/philosophy/the-nyaya-sutra Hackett has $4.00 examination copies Continue reading

Open access papers on philosophy of language etc.

For a lucky coincidence, two long term projects of mine reached completion almost at the same time. You can therefore read on the 2017 issue of the Journal of World Philosophies the (Open Access) papers on philosophy of language which Continue reading

Again on omniscience: Why talking about it, God’s omniscience and some reasons to refute it

Why is the topic of omniscience relevant in Indian philosophy? Because of at least two concurring reasons. On the one hand, for schools like Buddhism and Jainism, it is a question of religious authority. Ascribing omniscience to the founders of Continue reading

First thoughts on omniscience in Indian thought

“Omniscience” (sārvajñya) assumes many different meanings in the various Indian philosophies. The understanding possibly most common in European and Anglo-American thought, which sees omniscience as including the knowledge of any possible thing in the past, present and future, is neither Continue reading

New Resource: The Deviant Philosopher

There’s a new resource for philosophy teachers called The Deviant Philosopher.  The site is developed by a team from the University of Oklahoma, which includes Amy Olberding, Wayne Riggs, Kelly Epley, and Seth Robertson.  From the site: The Deviant Philosopher is a Continue reading

What Counts as a Tradition in Indian Philosophy?: The Case of Skepticism

Scholars of all types of philosophy are fond of referring to philosophical traditions. But what does this mean? What counts as a tradition? In the Indian context one way to discuss a tradition is with the word darśana, which literally means Continue reading

A basic introduction to Viśiṣṭādvaita Vedānta_UPDATED

(I have been asked to write a short introduction to Viśiṣṭādvaita Vedānta and would like to test it on you, dear readers and fellow bloggers. Any comment or criticism would be more than welcome!) In its full-fledged form, the Viśiṣṭādvaita Continue reading

In search of a Lost Philosophical Dialog in Mithila: An interview with Pundit Kishorenath Jha (A guest post by Debajyoti Gangopadhyay) UPDATED

Pundit Kishorenath Jha is one among the last very few Naiyāyikas of note of Maithil origin (according to traditional sources also Udayana, Vācaspati and Śaṅkara Miśra were born in the same Madhubanī district of North Bihar). After retiring from Ganganath Continue reading