Readers may be interested to know that the journal Synthese, which characterizes itself as “An International Journal for Epistemology, Methodology and Philosophy of Science”, is publishing an article about the Bhagavad Gītā and Spinoza, currently available under “Online first.” The journal Continue reading
Debajyoti Gangopadhyay: Let us now turn towards the concept of śūnyatā in Buddhist Philosophy. Śūnya had been famously advocated by Nāgārjuna as going even beyond the catuṣkoṭi —the four possible state of affairs advocated by the Buddha, so that given Continue reading
As promised, this (a bit belated) post summarizes some talks from the October 2015 Society for Asian and Comparative Philosophy in Monterey, CA. To keep the post brief, I’m choosing to discuss only those SACP talks which I attended, have Continue reading
Is Īśvara in the Yogasūtra/Pātañjalayogaśāstra just the model of a puruṣa who has realised its being separated from nature? Or is He an omnipotent (and perhaps compassionate) God?
Are words an instrument of knowledge? And, if so, what sort of? Are they an instance of inference insofar as one infers the meaning on the basis of the words used? Or are they are an independent instrument of knowledge, Continue reading
Some authors tend to think that once upon a time there was one Yoga and that later this has been “altered” or has at least “evolved” into many forms. According to their own stand, they might look at this developments Continue reading
Readers may be interested to know that Loyola Marymount University in Los Angeles recently hosted a conference on Patañjali’s Yoga Sūtras. A video playlist including all of the talks is now available on YouTube. Among the many fine scholars to Continue reading
Is Indian Philosophy “caste-ish”? Yes and no, in the sense that each philosophy is also the result of its sociological milieu, but it is not only that. Is Indian Philosophy only focused on “the Self”? Surely not.
A philosopher might end up having a double affiliation, to the philosophical standpoints shared by one’s fellow philosophers, and to the religious program of one’s faith. This can lead to difficult reinterpretations (such as that of Christ with the Neoplatonic Continue reading
One of the key debates in Indian philosophy is what counts as a pramāṇa: an instrument of knowledge, a “reliable warrant”, a means of knowledge reliable enough that one can be reasonably confident to take its conclusions as true. What Continue reading