Some authors tend to think that once upon a time there was one Yoga and that later this has been “altered” or has at least “evolved” into many forms. According to their own stand, they might look at this developments Continue reading
Readers may be interested to know that Loyola Marymount University in Los Angeles recently hosted a conference on Patañjali’s Yoga Sūtras. A video playlist including all of the talks is now available on YouTube. Among the many fine scholars to Continue reading
Is Indian Philosophy “caste-ish”? Yes and no, in the sense that each philosophy is also the result of its sociological milieu, but it is not only that. Is Indian Philosophy only focused on “the Self”? Surely not.
A philosopher might end up having a double affiliation, to the philosophical standpoints shared by one’s fellow philosophers, and to the religious program of one’s faith. This can lead to difficult reinterpretations (such as that of Christ with the Neoplatonic Continue reading
One of the key debates in Indian philosophy is what counts as a pramāṇa: an instrument of knowledge, a “reliable warrant”, a means of knowledge reliable enough that one can be reasonably confident to take its conclusions as true. What Continue reading
I am not completely convinced by the reasons behind the partition in panels and sections here, nonetheless, I heard two interesting papers readers might also find intriguing:
I was raised up believing I was somehow unique Like a snowflake distinct among snowflakes, unique in each way you can see. And now after some thinking I’d say I’d rather be A functioning cog in some great machinery, serving Continue reading
We discussed already on this blog about how our conception of “classical Indian philosophy” is contingent and historically determined. For instance, if you were to ask me what “classical Indian philosophy” for me means, I would at first answer with Continue reading