As promised, this (a bit belated) post summarizes some talks from the October 2015 Society for Asian and Comparative Philosophy in Monterey, CA. To keep the post brief, I’m choosing to discuss only those SACP talks which I attended, have Continue reading Society for Asian and Comparative Philosophy 2015
I am pleased to announce the addition of a new contributor to our blog: Alex Watson. Our readers already read here his description of his current position at Ashoka University, so I can focus on what happened before that.
A reader (Robert Gressis) asked me to give him some advice for a class on philosophy of religion in which he would (admirably) like to insert something more than “the typical western philosophy of religion”. He would be interested in Continue reading Ultimate reality in Hinduism, Buddhism (etc.): Some suggestions for a possible syllabus
Is Indian Philosophy “caste-ish”? Yes and no, in the sense that each philosophy is also the result of its sociological milieu, but it is not only that. Is Indian Philosophy only focused on “the Self”? Surely not.
Perhaps since Wittgenstein, we’ve become a bit cautious about taking language as a guide to reality, but here is, I suggest, one place where reflection on language provides a profound metaphysical suggestion about the nature of selfhood. Amongst many of Continue reading I am a place
A philosopher might end up having a double affiliation, to the philosophical standpoints shared by one’s fellow philosophers, and to the religious program of one’s faith. This can lead to difficult reinterpretations (such as that of Christ with the Neoplatonic Continue reading Ontology is a moot point if you are a theist
Daya Krishna was an Indian philosopher, a rationalist and iconoclast, who constantly tried to question and scrutinise acquired “truths”. The main place for such investigations was for him a saṃvāda ‘dialogue’. That’s why he also strived to organise structured saṃvāda Continue reading Daya Krishna’s “Creative Encounters with Texts”
Did Indian authors forge their authorities? Did they need it, given the freedom commentators enjoyed (so that Śaiva texts have been used by Vaiṣṇava authors (see the Spandakārikā) and dualist texts by non-dualist authors (see the Paratriṃśikā) as their authorities)?
Yāmuna (967–1038 according to Mesquita 1973) is one of the chief figures of the philosophy later known as Viśiṣṭādvaita Vedānta. In fact, to me one of the most intriguing questions regards his role in the formation of this school. It Continue reading Was Yāmuna the real founder of Viśiṣṭādvaita Vedānta? (On Mesquita 1971 and 1973)
How was Capitalism born? And, more in general, 1. does the economic structure determine its superstructure (including philosophy or religion), as in Marx; 2. does a certain philosophy, religion, etc. determine a certain economic result, as in Weber; or 3. Continue reading Economic structures and philosophic superstructures: On Scott 2013 and Eltschinger 2013