Why is bhakti different than the other human purposes? Vīrarāghavācārya on Pūrva Mīmāṃsā Sūtra 1.1.2

Vīrarāghavācārya was a 20th c. Viśiṣṭādvaita Vedāntin whose editorial and commentarial contribution to his school will remain impressive for many generations to come. Personally, I am particularly pleased by his attempts to think along the tradition in a creative way. Continue reading

Prize Competition: Diversifying Analytic Theology

Here is a new prize competition that may be of interest to some blog readers, especially those working on topics such as theism in Nyāya or Vedānta, atheism in Buddhism or Mīmāṃsā, Cārvāka, Jainism, Kashmir Śaivism, South Asian Islam, Sikhism, Continue reading

Indian Philosophy Lecture Series Videos Now Online

I am very pleased to announce that all five of the lectures from this year in Princeton’s “New Directions in Indian and Comparative Philosophy” series are now online. Please feel free to share the link to the series webpage: http://bit.ly/NDICPprinceton Continue reading

Pacific APA in Vancouver (April 17-20): Indian Philosophy and More

The Pacific Meeting of the American Philosophical Association (APA) is taking place this week (April 17-20) in Vancouver, Canada.  You can find more information, including the schedule, here. There are two sessions focusing mainly on Indian philosophy. Wed. 9am-12pm APA Continue reading

Event on Ethan Mills’ “Three Pillars of Skepticism in Classical Indian Philosophy”

Readers who are in Singapore may be interested in an upcoming book discussion hosted by the Bras Basah Open and Yale-NUS College, on Thursday, 7 March 2019 from 20:00-22:00 UTC+08. From the Facebook Event description: This is a discussion on Continue reading

Emotions in Viśiṣṭādvaita Vedānta philosophy: Distance and closeness

The main thing which stroke me when I started working on the theory of emotions in Viśiṣṭādvaita Vedānta is that emotions can be useful and are not to be avoided. In other words, unlike some Sāṅkhya-Yoga philosophers, the Viśiṣṭādvaita Vedānta Continue reading

Princeton Lecture Video, “Infinite Paths to Infinite Reality: Sri Ramakrishna’s Vijñāna-Based Doctrine of the Harmony of All Religions”

As part of my responsibilities as Visiting Professor at Princeton University for 2018-9, I am inviting guest speakers for a lecture series entitled “New Directions in Indian and Comparative Philosophy.” We are recording each of these lectures to share with Continue reading

Hyman’s analysis of atheism and some interesting Indian parallels

Gavin Hyman explains in his 2007 contribution to Martin’s Cambdride Companion to Atheism as well as in his 2010 A Short History of Atheism that atheism is always the refusal of a given form of theism. In particular, in European Continue reading

Bhavanātha and the move towards theistic Mīmāṃsā

The Mīmāṃsā school of Indian philosophy started as an atheist school since its first extant text, Jaimini’s Mīmāṃsā Sūtra. At a certain point in its history, however, it reinterpreted its atheist arguments as aiming only at a certain conception of Continue reading

Alternative theisms and atheisms (part 1)

One of the main advantages of dealing with worldviews other than the one you grew up in is the fact that you are exposed to doubts and alternatives. One of such cases regards the nebulous category of religion (to which Continue reading