Event on Ethan Mills’ “Three Pillars of Skepticism in Classical Indian Philosophy”

Readers who are in Singapore may be interested in an upcoming book discussion hosted by the Bras Basah Open and Yale-NUS College, on Thursday, 7 March 2019 from 20:00-22:00 UTC+08. From the Facebook Event description: This is a discussion on Continue reading

Princeton Lecture Video, “Infinite Paths to Infinite Reality: Sri Ramakrishna’s Vijñāna-Based Doctrine of the Harmony of All Religions”

As part of my responsibilities as Visiting Professor at Princeton University for 2018-9, I am inviting guest speakers for a lecture series entitled “New Directions in Indian and Comparative Philosophy.” We are recording each of these lectures to share with Continue reading

Why should one study the meaning of the Veda? I.e., why studying Mīmāṃsā? (It is hard to present your research program to the public)

At a certain point in the history of Mīmāṃsā (and, consequently, of Vedānta), the discussion of the reasons for undertaking the study of Mīmāṃsā becomes a primary topic of investigation. When did this exactly happen? The space dedicated to the Continue reading

Viśiṣṭādvaitins speaking of Advaitins

The following passage is from Yāmuna’s Ātmasiddhi and it is a description of the Advaita position about the brahman as being tantamount to consciousness: ato ‘syā na meyaḥ kaścid api dharmo ‘sti. ato nirdhūtanikhilabhedavikalpanirdharmaprakāśamātraikarasā kūṭasthanityā saṃvid evātmā paramātmā ca. yathāha Continue reading

Open access papers on philosophy of language etc.

For a lucky coincidence, two long term projects of mine reached completion almost at the same time. You can therefore read on the 2017 issue of the Journal of World Philosophies the (Open Access) papers on philosophy of language which Continue reading

Again on omniscience: Why talking about it, God’s omniscience and some reasons to refute it

Why is the topic of omniscience relevant in Indian philosophy? Because of at least two concurring reasons. On the one hand, for schools like Buddhism and Jainism, it is a question of religious authority. Ascribing omniscience to the founders of Continue reading

First thoughts on omniscience in Indian thought

“Omniscience” (sārvajñya) assumes many different meanings in the various Indian philosophies. The understanding possibly most common in European and Anglo-American thought, which sees omniscience as including the knowledge of any possible thing in the past, present and future, is neither Continue reading

What Counts as a Tradition in Indian Philosophy?: The Case of Skepticism

Scholars of all types of philosophy are fond of referring to philosophical traditions. But what does this mean? What counts as a tradition? In the Indian context one way to discuss a tradition is with the word darśana, which literally means Continue reading

A basic introduction to Viśiṣṭādvaita Vedānta_UPDATED

(I have been asked to write a short introduction to Viśiṣṭādvaita Vedānta and would like to test it on you, dear readers and fellow bloggers. Any comment or criticism would be more than welcome!) In its full-fledged form, the Viśiṣṭādvaita Continue reading