Two (or three) different narratives on Yoga, Mīmāṃsā, Viśiṣṭādvaita Vedānta etc.

Some authors tend to think that once upon a time there was one Yoga and that later this has been “altered” or has at least “evolved” into many forms. According to their own stand, they might look at this developments Continue reading

Book Review of The Bhagavad Gita: A Biography, by Richard H. Davis (Reviewed by Matthew R. Dasti)

The Bhagavad Gita: A Biography. By Richard H. Davis. Princeton: Princeton University Press, 2015. Pp. x + 243. Hardcover $24.95, ISBN 978-0-691-133996-8. Richard H. Davis’s The Bhagavad Gita: A Biography is a recent offering within Princeton University Press’s series “Lives Continue reading

The making of Śrīvaiṣṇavism: A tentative hypothesis about its reconstruction

It is difficult to disentangle the different roots of what is now known as Śrīvaiṣṇavism, since this term is usually the label attributed to the religious counterpart of the philosophical-theological school of Viśiṣṭādvaita Vedānta. However, Vaiṣṇavism was apparently an important Continue reading

Some common prejudices about Indian Philosophy: It is time to give them up

Is Indian Philosophy “caste-ish”? Yes and no, in the sense that each philosophy is also the result of its sociological milieu, but it is not only that. Is Indian Philosophy only focused on “the Self”? Surely not.

Untangling the Golden Age

The seventh and eighth centuries were, as Jean-Marie Verpoorten said, a “Golden Age” for Mīmāṃsā, when the two most important exponents of the system, Kumārila and Prabhākara, lived. But it was also a “Golden Age” for other systems. It was Continue reading

Ontology is a moot point if you are a theist

A philosopher might end up having a double affiliation, to the philosophical standpoints shared by one’s fellow philosophers, and to the religious program of one’s faith. This can lead to difficult reinterpretations (such as that of Christ with the Neoplatonic Continue reading