Dissent among a Viśiṣṭādvaitin and a Mīmāṃsaka: What do Vedic words mean?

Within his Mīmāṃsā commentary, the Seśvaramīmāṃsā, Veṅkaṭanātha explicitly dissents from Śabara (also) in his commentary on Pūrva Mīmāṃsā Sūtra (henceforth PMS) 1.1.31 on Vedic words seemingly expressing proper names, e.g., Prāvāhaṇi and Babara (which are used by opponents as an Continue reading

Did ṛṣis author the Veda? A Mīmāṃsā and Viśiṣṭādvaita Vedānta view about it

In his Seśvaramīmāṃsā (ad 1.1.29), Veṅkaṭanātha discusses the problem of the authorship of the Veda while being a Mīmāṃsaka, but also trying to condede something to theism. For instance, he is less straightforward than Mīmāṃsā authors in ruling out the Continue reading

Viśiṣṭādvaitins speaking of Advaitins

The following passage is from Yāmuna’s Ātmasiddhi and it is a description of the Advaita position about the brahman as being tantamount to consciousness: ato ‘syā na meyaḥ kaścid api dharmo ‘sti. ato nirdhūtanikhilabhedavikalpanirdharmaprakāśamātraikarasā kūṭasthanityā saṃvid evātmā paramātmā ca. yathāha Continue reading

Again on omniscience: Why talking about it, God’s omniscience and some reasons to refute it

Why is the topic of omniscience relevant in Indian philosophy? Because of at least two concurring reasons. On the one hand, for schools like Buddhism and Jainism, it is a question of religious authority. Ascribing omniscience to the founders of Continue reading

A basic introduction to Viśiṣṭādvaita Vedānta_UPDATED

(I have been asked to write a short introduction to Viśiṣṭādvaita Vedānta and would like to test it on you, dear readers and fellow bloggers. Any comment or criticism would be more than welcome!) In its full-fledged form, the Viśiṣṭādvaita Continue reading

Bhakti in Rāmānuja: Continuities and changes of perspective

(The following is my attempt to make sense of Rāmānuja’s conceptions of bhakti. Comments and criticisms are welcome!) To Rāmānuja (traditional dates 1017–1137) are attributed, with more or less certainty, a series of Vedāntic works, namely the Śrī Bhāṣya (henceforth Continue reading

The Mīmāṃsā approach to the sentence meaning as something to be done

According to Mīmāṃsā authors, and unlike Nyāya ones, Vedic sentences do not convey the existence of something, but rather that something should be done. This means that the entire Veda is an instrument of knowledge only as regards duties and Continue reading

Analytical Philosophy of Religion with Indian categories

As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading