Is “nature” a thing out there? Will we find possible translations of it in each language?
In the first post of this series, I discussed the importance of studying Viśiṣṭādvaita Vedānta through the work of Veṅkaṭanātha. This post focusses on the importance of a specific work by Veṅkaṭanātha, namely his Seśvaramīmāṃsā (henceforth SM).
Dear readers and co-bloggers, in the last months, I thought again and again about what we could do as a “end of the year” blogpost. I wondered whether we should list here our publications (you are welcome to do it Continue reading
The Viśiṣṭādvaita Vedānta is a philosophical and theological school active chiefly in South India, from the last centuries of the first millennium until today and holding that the Ultimate is a personal God who is the only existing entity and Continue reading
Christopher G. Framarin. Hinduism and Environmental Ethics: Law, literature, and philosophy. 192 pp. London and New York: Routledge. 2014. 140 USD. Hardcover [Book Review Editor’s Note: This book has previously been reviewed on this blog by Stephen Harris. See Harris’s Continue reading
Several distinct component are constitutive of what we now know to be Viśiṣṭādvaita Vedānta and are not present at the time of Rāmānuja: 1. The inclusion of the Āḻvār’s theology in Viśiṣṭādvaita Vedānta 2. The Pāñcarātra orientation of both subschools Continue reading
The starting point of the present investigation is the fact that between Rāmānuja and Veṅkaṭanātha a significant change appears to have occurred in the scenario of what was later known as Viśiṣṭādvaita Vedānta (the term is only found after Sudarśana Continue reading
Was Rāmānuja the first author of the Vedāntisation of the current(s) which later became well-known as Viśiṣṭādvaita Vedānta? Possibly yes. But, one might suggest that there are many Upaniṣadic quotations also in Yāmuna’s Ātmasiddhi and that Rāmānuja’s Śrībhāṣya seems to Continue reading
A reader (Robert Gressis) asked me to give him some advice for a class on philosophy of religion in which he would (admirably) like to insert something more than “the typical western philosophy of religion”. He would be interested in Continue reading
Why does a devotee love God? Because He is good, merciful, omniscient…? Or just out of love? This seems to be one of the moot issues between the two currents within the form of Vaiṣṇavism later to be known as Continue reading