You’ve no doubt heard about the train wreck that is Twitter’s current state under Elon Musk. Even if you would prefer a Twitter with less content moderation, as Musk had said he wished to create, it’s hard to be optimistic Continue reading Are blogs back?
I think one often learns the most about a philosopher from those points where her views change. With that in mind, I’d like to highlight a way I think my own thought has changed recently. Ten years ago on this Continue reading Who cares about phenomenological similarities?
There are likely a number of religious-studies scholars who would cringe and groan at Roland Griffiths’s studies of drug-induced mystical experience. I haven’t gone into their literature in a while, but I think it would be easy for them to Continue reading Mystical experience across cultures
I only recently became aware that Michael Jerryson passed away last year – far too young, barely older than myself. I would like to offer my tribute to him here. I knew Michael personally because of a wonderful biannual invite-only Continue reading A tribute to Michael Jerryson
In a number of publications, I have had the audacity to propose an explanation for certain developments in the history Indian philosophy.1 A simple assumption made clear how and why Indian thinkers had adopted a number of at first sight Continue reading Naive referentialism and Indian philosophy. A Guest post by Johannes Bronkhorst
I want to turn now to what I think are the really interesting questions raised by Justin Whitaker’s latest post on the Sigālovāda Sutta. These are questions of hermeneutics, of method in interpretation. As noted, the previous post was exegetical: Continue reading Eliminating and interpreting as Buddhists
There is a lot to do in the European intellectual history, with, e.g., major theories that await an improved understanding and connections among scholars that have been overseen or understudied. Using a simile, one might say that a lot of Continue reading Mapping the territory: Sanskrit cosmopolis, 1500–today
Scholars of Sanskrit (as well as ancient Greek, classical Tamil, Chinese…) are familiar with translations oscillating between the following two extremes: A translation which closely follows the original and is chiefly meant as an aid to understand the Sanskrit text Continue reading Reflections on the translation of SM 1
At the beginning of Love of All Wisdom’s tenth-anniversary post, I wrote: “In the span of the history of philosophy, ten years is the blink of an eye. In the span of the blogosphere, however, ten years is an eternity.” Continue reading Whither blogging?
When one studies Indian philosophy, or Asian philosophy in general, one is always faced with its other: a philosophical tradition with origins to the west of India, which, after the history of colonialism and modernity, is in the background of Continue reading Why the West is a real thing