One of our blog members, Andrew Ollett, has recently published Language of the Snakes: Prakrit, Sanskrit, and the Language Order of Premodern India with University of California Press. Not only are congratulations in order for the book, but on his Continue reading
A new special issue of the Journal of Indian Philosophy is dedicated to “Locating Philosophy in the Mahābhārata.” James L. Fitzgerald introduces the articles in a paper available online without institutional access. We’ve talked on the blog before (examples here Continue reading
I am an amateur at Indian aesthetic theory. I have not studied it much; I can read its Sanskrit source texts, but with some difficulty given how much they allude to literary and dramatic works I don’t know. As with Continue reading
Dear all, I am the Indian Ethics editor for PhilPapers. PhilPapers is the online database of publications in philosophy. It is a crowd-source effort: individual scholars are expected to and invited to contribute bibliographical information for their own publications, and Continue reading
Spotted in Mysore, outside of the Jaganmohan palace, a philosophical sign, along the lines of those Alex Watson found in New Delhi: (I have been in Mysore the past several days after a week in Manipal at the Rasa Theory Continue reading
I have agreed to guest edit, along with Prasanta Bandyopadhyay, the Fall 2017 edition of the APA Newsletter on Asian and Asian-American Philosophers and Philosophies. The theme of the issue will be “B. K. Matilal: The Past and Future of Indian Continue reading
A bit of a last-minute announcement (which readers may have already seen elsewhere). A few months ago, Mrinal Kaul mentioned that Manipal University has established a new Center for Religious Studies and would be hosting a workshop on rasa theory. Continue reading
A call for papers for the 3rd annual meeting of the History of Philosophy Society (HOPS) has been released. The topic of the meeting is pleasure. The organizers have specifically mentioned that they are looking for a wide variety of Continue reading
An important historical shift in Indian aesthetics is from concern with the character as the locus of emotional responses (anubhāvas) to the spectator or “audience” as the locus. Andrew Ollett provides a concise reflection on that shift. In his Ten Continue reading
Aesthetics, while always somewhat peripheral to Western philosophy, has always been at the center of Indian philosophy. It is therefore essential, if one wants to understand debates in Indian philosophy, to attend to Indian aesthetic theory. Moreover, because of this Continue reading