God and the reality of the world (on Alex Watson’s contribution to a workshop in Hawai’i)

Do we need God to make sense of the world’s reality? Michael Dummett, who was surely not known for his religious fanatism came to this conclusion. God is, for this well-known philosopher, the objective perspective from which the world can Continue reading

NDPR review of The Collected Writings of Jaysankar Lal Shaw: Indian Analytic and Anglophone Philosophy

J. L. Shaw is an important figure in the contemporary movement to understand India’s śāstric traditions through analytic philosophy. Unfortunately (like other figures, including Kishor Chakrabarti), his influence is sometimes underappreciated given the preeminence of Matilal, Mohanty, Potter, and their followers. It is refreshing Continue reading

APA Newsletter on B. K. Matilal Now Available!

Regular blog readers may remember my earlier posts that I was co-editing, along with Prasanta Bandyopadhyay, the Fall 2017 edition of the APA Newsletter on Asian and Asian-American Philosophers and Philosophies.  The theme of the issue is “B. K. Matilal: The Continue reading

Pain and freedom in K.C. Bhattacharya: A question

A colleague from the Savitribai Phule Pune University, Prof. Muzaffar Ali, sent us this question concerning K.C. Bhattacharya. Can readers help? “To reflect on the feeling of pain is necessarily to wish to be free from it. To wish anything Continue reading

First thoughts on omniscience in Indian thought

“Omniscience” (sārvajñya) assumes many different meanings in the various Indian philosophies. The understanding possibly most common in European and Anglo-American thought, which sees omniscience as including the knowledge of any possible thing in the past, present and future, is neither Continue reading

Summary paper on Ganeri’s The Self

Philosophical Studies has recently published a short summary by Jonardon Ganeri of the project he has undertaken his ground breaking book, The Self: Naturalism, Consciousness, and the First-Person Stance. For those who don’t have the time to engage at length with Continue reading