Recently Evan Thompson released a book with the provocative title Why I Am Not A Buddhist. The book is an interesting constructive exploration that draws heavily on Thompson’s long background in the mind sciences as well as a deep engagement Continue reading Why is Evan Thompson not a Buddhist? (1)
In the Nyāyasiddhāñjana and the Nyāyapariśuddhi, Veṅkaṭanātha discusses some fundamental ontological topics in order to distinguish his positions from the Nyāya-Vaiśeṣika position. The Nyāyasūtra proposes a fundamental division of realities into dravya ‘substances’, guṇa ‘qualities’, and karman ‘actions’,1 with the Continue reading Inert and alive substances: Alternative classifications in Veṅkaṭanātha
As mindfulness meditation practices become ever more popular and widespread, their claim to be a “non-sectarian technique” takes on progressively greater importance, just as it does with yoga. By claiming their practices to be secular techniques, teachers not only can Continue reading Is mindfulness meditation a problem for Christians?
I am not entirely sure that I agree with the argument I am about to make. However, I do find it at least plausible and I have not seen it made before. I think this argument is worth somebody making, Continue reading A Buddhist argument against rebirth
This post is not about Indian philosophy until its last paragraph. However, it is a direct response to a comment made here on the IPB, so I thought IPB readers might still want to see it. (It is also cross-posted Continue reading Kant’s quantitative individualism
The conflict between Buddhism and qualitative individualism is a major difficulty for my own philosophy. In addressing that conflict, there is one approach that has repeatedly stuck out at me. I don’t think it actually solves the problem, but it Continue reading A Sellarsian solution for the self?
I now begin my responses to Chakravarthi Ram-Prasad on the thought of Buddhaghosa. Let me first reiterate a point I made early on: what I refuse is the interpretation that Buddhaghosa’s understanding of ultimate, conventional and the aggregates are merely Continue reading There is only name and form
A while ago, Chakravarthi Ram-Prasad made a thoughtful reply to the last of my post series on Buddhaghosa. I thank Ram-Prasad for that reply; I appreciate his willingness to engage with my rather cheeky attempt to reply to an article Continue reading The importance of reading Buddhaghosa closely
The Pacific Meeting of the American Philosophical Association (APA) is taking place this week (April 17-20) in Vancouver, Canada. You can find more information, including the schedule, here. There are two sessions focusing mainly on Indian philosophy. Wed. 9am-12pm APA Continue reading Pacific APA in Vancouver (April 17-20): Indian Philosophy and More
Last time I expressed my gratitude and praise for Matthew Dasti and Stephen Phillips’s much-needed recent selective translation of the Nyāya Sūtras and commentaries. I stand by all of it – and also noted that the book drives me crazy. Continue reading On translating out of order