Thoughts on Realisms Interlinked by Arindam Chakrabarti/4

This post is part of a series discussing Arindam Chakrabarti’s Realisms Interlinked. The previous posts are available here, here and here. The last chapter (chapter 16) of the second part is a discussion of the Nyāya theories for the existence Continue reading Thoughts on Realisms Interlinked by Arindam Chakrabarti/4

Thoughts on Realisms interlinked by Arindam Chakrabarti/3

Main thesis: While we move from realism about objects to realism about subjects and other subjects, Arindam’s commitment to naïve realism decreases. Since I have discussed in the first two previous posts about how Arindam’s methodology makes him do philosophy Continue reading Thoughts on Realisms interlinked by Arindam Chakrabarti/3

Thoughts on Arindam Chakrabarti’s Realisms Interlinked / Part 2

Almost all the chapters I will deal with in this second post (“Part 1” in the book) are about a defence of objects. The next bunch of chapters will be about a defence of subjects and the last one will Continue reading Thoughts on Arindam Chakrabarti’s Realisms Interlinked / Part 2

Thoughts on Realisms interlinked by Arindam Chakrabarti 1/ [UPDATED]

Author: A philosopher of two worlds, pupil of amazing scholars of Nyāya and of Analytic philosophy, completely accomplished in both worlds in a way which is hard to repeat —Book: It puts together Arindam’s research of 27 years. Thus, it Continue reading Thoughts on Realisms interlinked by Arindam Chakrabarti 1/ [UPDATED]

The Apūrva in Prābhākara Mīmāṃsā

Dear readers, For my final blog post as guest host for March 2021, I’ll begin by putting the concept of the apūrva on the table, and then I’ll shift into my interpretation of Śālikanātha’s new model of the archetypal Vedic Continue reading The Apūrva in Prābhākara Mīmāṃsā

Preliminary thoughts on divine omnipresence

Within the paradigm of rational theology (in my jargon, God-as-Lord or Īśvara), can God have a form and a body?… Do They need one? Possible arguments in favour of Their having a body:  —Yes! They need it to exercise Their Continue reading Preliminary thoughts on divine omnipresence

Perennial nondualism

I have spent a good deal of time criticizing the idea of a “perennial philosophy”, the idea (expressed by Ken Wilber and others before him) that the great sages of the world have always basically agreed on the really important Continue reading Perennial nondualism

Eudaimonist Buddhist modernism and the norm of authenticity

I now finish my present reply to Evan Thompson’s response. Let us return to Thompson’s general critique of Buddhist modernism. He doesn’t “reject using Buddhist ideas in the project of ameliorating suffering and promoting human flourishing.” On that, it seems, Continue reading Eudaimonist Buddhist modernism and the norm of authenticity

Why is Evan Thompson not a Buddhist? (1)

Recently Evan Thompson released a book with the provocative title Why I Am Not A Buddhist. The book is an interesting constructive exploration that draws heavily on Thompson’s long background in the mind sciences as well as a deep engagement Continue reading Why is Evan Thompson not a Buddhist? (1)

Inert and alive substances: Alternative classifications in Veṅkaṭanātha

In the Nyāyasiddhāñjana and the Nyāyapariśuddhi, Veṅkaṭanātha discusses some fundamental ontological topics in order to distinguish his positions from the Nyāya-Vaiśeṣika position. The Nyāyasūtra proposes a fundamental division of realities into dravya ‘substances’, guṇa ‘qualities’, and karman ‘actions’,1 with the Continue reading Inert and alive substances: Alternative classifications in Veṅkaṭanātha