Interpretation vs. Explication II: choosing between Truth and Objectivity

Thanks to Elisa Freschi and Malcolm Keating for prompting me to post about interpretation and explication. In the previous post, titled “Interpretation vs. Explication I: background (Truth and Objectivity)” I set out the logical distinctions we need in view to Continue reading

Interpretation vs. Explication I: background (Truth and Objectivity)

Happy belated Solstice to all! I hope everyone is having a good holiday. Thanks to Elisa Freschi and Malcolm Keating for prompting me to post about interpretation and explication. The distinction between interpretation and explication to my knowledge has not Continue reading

Book Review of An Introduction to Indian Philosophy by Roy W. Perrett (Reviewed by Matthew R. Dasti)

Roy W. Perrett. An Introduction to Indian Philosophy. 249pp. Cambridge: Cambridge University Press, 2016.  $34.99 (paperback). When introducing the wide-range of Indian philosophy to a new audience, there have been two major approaches: the schools approach and the topics approach. Continue reading

Analytical Philosophy of Religion with Indian categories

As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading

Philosophical and historical uses together

Cross-posted on Love of All Wisdom. Last time I examined Andrew Ollett’s distinction between “decision-oriented” texts like Kant’s Grounding and “capacity-oriented” texts like Buddhaghosa’s Visuddhimagga, and the ways in which that distinction might suggest a “philosophical” versus a “historical” approach Continue reading

Decision and capacity, philosophical and historical

Cross-posted at Love of All Wisdom. Andrew Ollett has recently taken up the point I made earlier this year that Buddhist ethics, in distinction from modern analytical ethics, is not primarily concerned with decision procedure. He identifies Indian non-analytic approaches Continue reading