Post-Doc Fellowships in Global Philosophy of Religion

We received from Yujin Nagasawa (via Chakravarthi Ram-Prasad): I am starting a new Templeton-funded project called the Global Philosophy of Religion (https://www.global-philosophy.org/). The aim of the project is to promote research involving philosophers of religion from all religious traditions and Continue reading Post-Doc Fellowships in Global Philosophy of Religion

The theology of Vaikuṇṭha: Why should you want to be in heaven?

We all know so many clever jokes about how hell should be preferred “because of the good company” and about how boring should heaven be. Let me take the chance to focus on the Śrīvaiṣṇava heaven, i.e., Vaikuṇṭha, and see Continue reading The theology of Vaikuṇṭha: Why should you want to be in heaven?

Inert and alive substances: Alternative classifications in Veṅkaṭanātha

In the Nyāyasiddhāñjana and the Nyāyapariśuddhi, Veṅkaṭanātha discusses some fundamental ontological topics in order to distinguish his positions from the Nyāya-Vaiśeṣika position. The Nyāyasūtra proposes a fundamental division of realities into dravya ‘substances’, guṇa ‘qualities’, and karman ‘actions’,1 with the Continue reading Inert and alive substances: Alternative classifications in Veṅkaṭanātha

Could Upaniṣadic sentences be interpreted as prescriptions? A debate within Maṇḍana’s Vidhiviveka

Within the Vidhiviveka, a Prābhākara-inclined Mīmāṃsaka debates with a Vedāntin about the meaning of Upaniṣadic sentences on the self. The Prābhākara insists that all sentences should be injunctive in character, and that Upaniṣadic sentences should also be interpreted in this Continue reading Could Upaniṣadic sentences be interpreted as prescriptions? A debate within Maṇḍana’s Vidhiviveka

Is mindfulness meditation a problem for Christians?

As mindfulness meditation practices become ever more popular and widespread, their claim to be a “non-sectarian technique” takes on progressively greater importance, just as it does with yoga. By claiming their practices to be secular techniques, teachers not only can Continue reading Is mindfulness meditation a problem for Christians?

Prize Competition: Diversifying Analytic Theology

Here is a new prize competition that may be of interest to some blog readers, especially those working on topics such as theism in Nyāya or Vedānta, atheism in Buddhism or Mīmāṃsā, Cārvāka, Jainism, Kashmir Śaivism, South Asian Islam, Sikhism, Continue reading Prize Competition: Diversifying Analytic Theology

Indian Philosophy Lecture Series Videos Now Online

I am very pleased to announce that all five of the lectures from this year in Princeton’s “New Directions in Indian and Comparative Philosophy” series are now online. Please feel free to share the link to the series webpage: http://bit.ly/NDICPprinceton Continue reading Indian Philosophy Lecture Series Videos Now Online

How can you be yourself if there is no self?

This post, which is cross-posted on Love of All Wisdom, follows seven posts of mine on that blog that articulate what I take to be a key, often implicit, ideal) underlying much modern Western popular practice. Following Georg Simmel, I Continue reading How can you be yourself if there is no self?