New Resource: The Deviant Philosopher

There’s a new resource for philosophy teachers called The Deviant Philosopher.  The site is developed by a team from the University of Oklahoma, which includes Amy Olberding, Wayne Riggs, Kelly Epley, and Seth Robertson.  From the site: The Deviant Philosopher is a Continue reading

ibn Sīnā and Śāntideva on the incompleteness of the world

Cross-posted at Love of All Wisdom. I’ve been thinking lately about MacIntyre’s explanation of the Muslim philosopher ibn Sīnā and the ways in which ibn Sīnā’s concept of God requires us to rethink the entire world around us if we Continue reading

A basic introduction to Viśiṣṭādvaita Vedānta_UPDATED

(I have been asked to write a short introduction to Viśiṣṭādvaita Vedānta and would like to test it on you, dear readers and fellow bloggers. Any comment or criticism would be more than welcome!) In its full-fledged form, the Viśiṣṭādvaita Continue reading

Bhakti in Rāmānuja: Continuities and changes of perspective

(The following is my attempt to make sense of Rāmānuja’s conceptions of bhakti. Comments and criticisms are welcome!) To Rāmānuja (traditional dates 1017–1137) are attributed, with more or less certainty, a series of Vedāntic works, namely the Śrī Bhāṣya (henceforth Continue reading

God and realism. Marginal notes on a workshop in Hawai’i, part 2

Can God as the perfect omniscient knower guarantee the possibility of a reality disidentified from all local perspectives and thus independent of them, though remaining inherently intelligible (by God Himself)? It depends on how one understands God. As discussed already Continue reading

Omniscience and realism: Marginal notes about a workshop in Hawai’i

A non-intelligible entity cannot be conceived to exist. But, if the world needs to be known in order to exist, we need to postulate a non-partial perspective out of which it can be known. Since the perspectives of all human Continue reading

Analytical Philosophy of Religion with Indian categories

As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading

Viśiṣṭādvaita and Nyāya on qualities

Viśiṣṭādvaita Vedānta authors claim that the whole world is made of the brahman and that everything else is nothing but a qualification of it/Him. This theological content, it will be immediately evident, crashes against the (Nyāya-Vaiśeṣika) idea of a rigidly Continue reading

Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers

The Viśiṣṭādvaita Vedānta is a philosophical and theological school active chiefly in South India, from the last centuries of the first millennium until today and holding that the Ultimate is a personal God who is the only existing entity and Continue reading