Has Philosophy Lost Its Way? — Vaidya on the Case of Indian Philosophy

Anand Vaidya, a contributor here on the blog, has written a series of new posts over at the Blog of the APA (American Philosophical Association).  Anand is responding to some recent discussions about the value of philosophy as a discipline Continue reading

Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers

The Viśiṣṭādvaita Vedānta is a philosophical and theological school active chiefly in South India, from the last centuries of the first millennium until today and holding that the Ultimate is a personal God who is the only existing entity and Continue reading

Society for Asian and Comparative Philosophy 2015

As promised, this (a bit belated) post summarizes some talks from the October 2015 Society for Asian and Comparative Philosophy in Monterey, CA. To keep the post brief, I’m choosing to discuss only those SACP talks which I attended, have Continue reading

Book Review of Hinduism and Environmental Ethics by Christopher G. Framarin (Reviewed by Elisa Freschi)

Christopher G. Framarin. Hinduism and Environmental Ethics: Law, literature, and philosophy. 192 pp. London and New York: Routledge. 2014. 140 USD. Hardcover [Book Review Editor’s Note: This book has previously been reviewed on this blog by Stephen Harris.  See Harris’s Continue reading

What happened at the beginnings of Viśiṣṭādvaita Vedānta?—Part 2

Several distinct component are constitutive of what we now know to be Viśiṣṭādvaita Vedānta and are not present at the time of Rāmānuja: 1. The inclusion of the Āḻvār’s theology in Viśiṣṭādvaita Vedānta 2. The Pāñcarātra orientation of both subschools Continue reading

What happened at the beginnings of Viśiṣṭādvaita Vedānta?—Part 1

The starting point of the present investigation is the fact that between Rāmānuja and Veṅkaṭanātha a significant change appears to have occurred in the scenario of what was later known as Viśiṣṭādvaita Vedānta (the term is only found after Sudarśana Continue reading

Who is the Īśvara of the Yogasūtra/Pātañjalayogaśāstra?

Is Īśvara in the Yogasūtra/Pātañjalayogaśāstra just the model of a puruṣa who has realised its being separated from nature? Or is He an omnipotent (and perhaps compassionate) God?