Continuing my response to Seth Segall, my greatest disagreements are with his second point. So I will begin by quoting that at length: As a hospital pastoral care provider I minister to patients of all faiths, and I have been Continue reading On delusions and their pragmatic efficacy
On Facebook, Seth Segall commented in response to my posts on Evan Thompson: I agree with all the arguments you have made, but I think there is one maining major issue that divides you from Evan that transcends all the Continue reading Why I am a Buddhist
In the previous three posts I aimed to show, contra Evan Thompson’s response, that the philosophical core of the karma doctrine does not have to do with explaining why bad things happen to good people, but rather with how good Continue reading Naturalizing Buddhism and other traditions
Evan Thompson has made a wonderfully detailed response to my earlier two posts that critique his stimulating Why I Am Not A Buddhist. It is a dialogue I am excited to continue. First a logistical note: I have a great Continue reading On the challenging aspects of tradition
We received from Yujin Nagasawa (via Chakravarthi Ram-Prasad): I am starting a new Templeton-funded project called the Global Philosophy of Religion (https://www.global-philosophy.org/). The aim of the project is to promote research involving philosophers of religion from all religious traditions and Continue reading Post-Doc Fellowships in Global Philosophy of Religion
As mindfulness meditation practices become ever more popular and widespread, their claim to be a “non-sectarian technique” takes on progressively greater importance, just as it does with yoga. By claiming their practices to be secular techniques, teachers not only can Continue reading Is mindfulness meditation a problem for Christians?
This post, which is cross-posted on Love of All Wisdom, follows seven posts of mine on that blog that articulate what I take to be a key, often implicit, ideal) underlying much modern Western popular practice. Following Georg Simmel, I Continue reading How can you be yourself if there is no self?
As part of my responsibilities as Visiting Professor at Princeton University for 2018-9, I am inviting guest speakers for a lecture series entitled “New Directions in Indian and Comparative Philosophy.” We are recording each of these lectures to share with Continue reading Princeton Lecture Video, “Infinite Paths to Infinite Reality: Sri Ramakrishna’s Vijñāna-Based Doctrine of the Harmony of All Religions”
Gavin Hyman explains in his 2007 contribution to Martin’s Cambdride Companion to Atheism as well as in his 2010 A Short History of Atheism that atheism is always the refusal of a given form of theism. In particular, in European Continue reading Hyman’s analysis of atheism and some interesting Indian parallels
One of the main advantages of dealing with worldviews other than the one you grew up in is the fact that you are exposed to doubts and alternatives. One of such cases regards the nebulous category of religion (to which Continue reading Alternative theisms and atheisms (part 1)