Indian Ethics: please submit to PhilPapers

Dear all, I am the Indian Ethics editor for PhilPapers. PhilPapers is the online database of publications in philosophy. It is a crowd-source effort: individual scholars are expected to and invited to contribute bibliographical information for their own publications, and Continue reading

Latest issue of Synthese

Readers may be interested to know that the journal Synthese, which characterizes itself as “An International Journal for Epistemology, Methodology and Philosophy of Science”, is publishing an article about the Bhagavad Gītā and Spinoza, currently available under “Online first.” The journal Continue reading

Analytical Philosophy of Religion with Indian categories

As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading

Philosophical and historical uses together

Cross-posted on Love of All Wisdom. Last time I examined Andrew Ollett’s distinction between “decision-oriented” texts like Kant’s Grounding and “capacity-oriented” texts like Buddhaghosa’s Visuddhimagga, and the ways in which that distinction might suggest a “philosophical” versus a “historical” approach Continue reading

Has Philosophy Lost Its Way? — Vaidya on the Case of Indian Philosophy

Anand Vaidya, a contributor here on the blog, has written a series of new posts over at the Blog of the APA (American Philosophical Association).  Anand is responding to some recent discussions about the value of philosophy as a discipline Continue reading

Why studying Viśiṣṭādvaita Vedānta through Veṅkaṭanātha: An introduction for lay readers

The Viśiṣṭādvaita Vedānta is a philosophical and theological school active chiefly in South India, from the last centuries of the first millennium until today and holding that the Ultimate is a personal God who is the only existing entity and Continue reading

What happened at the beginnings of Viśiṣṭādvaita Vedānta?—Part 1

The starting point of the present investigation is the fact that between Rāmānuja and Veṅkaṭanātha a significant change appears to have occurred in the scenario of what was later known as Viśiṣṭādvaita Vedānta (the term is only found after Sudarśana Continue reading