Evan Thompson’s critique of my eudaimonistic and probabilistic approach to karma has two prongs: that it is not really karma, and that it doesn’t work on its own terms. I addressed the first criticism last time. Now I’d like to Continue reading Is the eudaimonist proposition true?
Evan Thompson has made his last statement in our correspondence. Before I make mine, a personal note: our series of responses to date has become increasingly confrontational in tone, in a way I imagine our readers have noticed. Thompson and Continue reading When does karma stop being karma?
Paul Fuller’s The Notion of Diṭṭhi in Theravāda Buddhism, as its title might suggest, is a dry, abstract, technical monograph. It may also be one of the more spiritually beneficial books I have ever read. I suppose maybe both of Continue reading Right view vs. true statements
My last two posts focused on some of the considerations that the dharmasūtra authors cite in support of the householder āśrama. As I mentioned, the householder’s payment of the three debts is central to these considerations. In this post, I Continue reading Three Debts and Five Sacrifices
I have spent a good deal of time criticizing the idea of a “perennial philosophy”, the idea (expressed by Ken Wilber and others before him) that the great sages of the world have always basically agreed on the really important Continue reading Perennial nondualism
Why do people obey to commands? Because they are immediately inclined, in a behaviourist way, to obey? Or because they realise that the action commanded is an instrument to the realisation of a coveted goal? Or are there further explanations? Continue reading Why do people respond to commands?
Maṇḍana’s thesis is an answer to the problem of how to identify the core of a prescription. What makes people undertake actions? Kumārila’s śabdabhāvanā theory and Prabhākara’s kāryavāda had already offered their answers. Maṇḍana expands on Kumārila’s intuition about human Continue reading Maṇḍana’s intellectual theory of motivation
Submitted to the blog by Satyan Sharma, Research scholar at the department of Sanskrit, Panjab University, (firstname.lastname@example.org) Because Time is not Self : On Ānandajñāna’s refutation of Kāla Abstract The conversation between Nyāya-Vaiśeṣika (NV) and Advaita Vedānta (AV) philosophers attract Continue reading Because Time is not Self : On Ānandajñāna’s refutation of Kāla, A guest post by Satyan Sharma
In a post here last week, I argued for an initial puzzle in the dharmasūtras of Āpastamba and Vasiṣṭha. Both authors argue that the four āśramas are equally legitimate. Their arguments for the importance of the householder, however, seem to Continue reading The Householder Debates in the Dharmasūtras: Another Solution
I’d like to now envision the book I am working on. This post is something like a proposal for the book, both to clarify my thoughts on it and (more importantly) to hear yours. As I write it I keep Continue reading A book on how virtue helps us flourish