General and specific rules in Mīmāṃsā?

What happens when commands clash? A standard devise to deal with the topic is the idea of taking one as a general rule and the other as a specific one. In Sanskrit, these are called, respectively, utsarga and apavāda. Mīmāṃsā Continue reading General and specific rules in Mīmāṃsā?

Why should one study the meaning of the Veda? I.e., why studying Mīmāṃsā? (It is hard to present your research program to the public)

At a certain point in the history of Mīmāṃsā (and, consequently, of Vedānta), the discussion of the reasons for undertaking the study of Mīmāṃsā becomes a primary topic of investigation. When did this exactly happen? The space dedicated to the Continue reading Why should one study the meaning of the Veda? I.e., why studying Mīmāṃsā? (It is hard to present your research program to the public)

How exactly does one seize the meaning of a word? K. Yoshimizu 2011 (and Kataoka forthc.) on Dignāga and Kumārila

We all know that for Dignāga the meaning of a word is apoha ‘exclusion’. But how does one seize it and avoid the infinite regress of excluding non-cows because one has understood what “cow” means? Kataoka at the last IABS Continue reading How exactly does one seize the meaning of a word? K. Yoshimizu 2011 (and Kataoka forthc.) on Dignāga and Kumārila

First day at the IABS: Apoha in Dignāga according to Kataoka

I am currently attending the IABS conference in Vienna. I am trying to keep the few of you who could not come updated through my impressions of the talks at my personal blog. I will cross-post here the posts which Continue reading First day at the IABS: Apoha in Dignāga according to Kataoka

Scripture, authority and reason —About a new book edited by Vincent Eltschinger and Helmut Krasser

How do reason and authority interact and trace each other’s boundaries? Which one is the first to be allowed to delimit its territory and, by means of that, also the other one’s one?