The significance of General Tso’s chicken (and pizza)

For longer than I’ve been alive, restaurants in North America that call themselves “Chinese” have typically served dishes that would not be recognized in China: chop suey, sweet and sour pork. This North American Chinese food is not one of Continue reading The significance of General Tso’s chicken (and pizza)→

Call for Abstracts: Pragmatism and India

I received the Call for Abstracts below from Scott Stroud (University of Texas at Austin). He added, “The call for abstracts is deliberately wide-ranging, since there are so many useful angles to consider here. Approaches from a range of different Continue reading Call for Abstracts: Pragmatism and India→

The role of manas in perception according to Kumārila

Manas plays multiple roles for Kumārila and it is important to keep them apart: manas connecting sense faculty to ātman while sensing an external object (see ŚV pratyakṣa 160ab) manas working itself as a sense faculty for pain and pleasure Continue reading The role of manas in perception according to Kumārila→

John Dewey’s Pragmatism and India (Special Issue of Dewey Studies)

Here is a message from Scott Stroud (University of Texas at Austin) about a new special issue of the journal Dewey Studies focused on John Dewey’s pragmatism and India. The first special issue of a journal dedicated to exploring John Continue reading John Dewey’s Pragmatism and India (Special Issue of Dewey Studies)→

You still have to naturalize karma

Karin Meyers’s work on the “damned topics” of Buddhist philosophy is most powerful on the topic of rebirth. Because that’s the place where there’s actually some reasonably powerful evidence for the “damned topic”. Where I think she goes too far Continue reading You still have to naturalize karma→