A group blog of scholars exploring Indian philosophy
From time to time and never by scholars, I am confronted with some variant of this question: “Why bother to look at material from South Asia, when there is so much interesting stuff in our” tradition?”. As examples for the Continue reading Why bother to look at material from South Asia, when there is so much interesting stuff in “our” tradition?
A while ago William Edelglass put up a paper for discussion on academia.edu about Śāntideva and happiness. I made some suggestions for changes in a way that turned out to be unhelpful, since William informed me that the paper was Continue reading Does Śāntideva think bodhisattvas are happy?
Readers who are in Singapore may be interested in an upcoming book discussion hosted by the Bras Basah Open and Yale-NUS College, on Thursday, 7 March 2019 from 20:00-22:00 UTC+08. From the Facebook Event description: This is a discussion on Continue reading Event on Ethan Mills’ “Three Pillars of Skepticism in Classical Indian Philosophy”
This post, which is cross-posted on Love of All Wisdom, follows seven posts of mine on that blog that articulate what I take to be a key, often implicit, ideal) underlying much modern Western popular practice. Following Georg Simmel, I Continue reading How can you be yourself if there is no self?
Most readers will already be familiar with the deep and entertaining interviews of the 3:AM Magazine. Here I would like to express my kudos to Richard Marshall and the 3:AM project for their inclusion of scholars working on South Asian Continue reading 3:AM interviews on South Asian philosophy UPDATED
As I imagine Elisa is unlikely to post about this herself, I draw your attention to an excellent interview with her at 3am. As you might expect, it is scholarly and philosophically sensitive. She discusses a/theisms, philosophy of language and Continue reading New 3am interview: Elisa Freschi
The main thing which stroke me when I started working on the theory of emotions in Viśiṣṭādvaita Vedānta is that emotions can be useful and are not to be avoided. In other words, unlike some Sāṅkhya-Yoga philosophers, the Viśiṣṭādvaita Vedānta Continue reading Emotions in Viśiṣṭādvaita Vedānta philosophy: Distance and closeness