The physics of emptiness

How can we reconcile Buddhism with expressive individualism (“be yourself”) and with natural science? When I had previously turned to Wilfrid Sellars for help on this question, I had compared Sellars’s view to two Buddhist metaphysical positions on ultimate truth, Continue reading The physics of emptiness

The scientific self is not reductionist

Any serious contemporary Buddhist intellectual needs to think through the connection between Buddhist ideas and the relevant claims of natural science. Many of us, too, are expressive individualists: we believe that there is something valuable in the project of discovering Continue reading The scientific self is not reductionist

Guest post: A response to Christopher G. Framarin’s “Habit and Karmic result in Yogaśāstra”, by Dr. Satyan Sharma

This guest post is by Satyan Sharma (PhD, Panjab University, Chandigarh). In his chapter titled ‘Habit and Karmic result in Yogaśāstra’, published in the Oxford Handbook of Indian Philosophy, Christopher G. Framarin has many a time stated that Yogaśāstra does Continue reading Guest post: A response to Christopher G. Framarin’s “Habit and Karmic result in Yogaśāstra”, by Dr. Satyan Sharma

Finding mysticism in unexpected places

When I was in grad school, a big academic fashion was to heap scorn on the idea that mystical experience could be something cross-cultural: everything was reducible to social context, and the similarities of experience didn’t really matter, as I Continue reading Finding mysticism in unexpected places

Call for Papers: Special issue of Dewey Studies on “John Dewey’s Pragmatism and India: Pasts and Futures”

This CfP posted at the request of Scott Stroud, Professor of Communication Studies, University of Texas-Austin. John Dewey’s philosophy has had a global impact. Well known are the stories of his students from China such as Hu Shih and the Continue reading Call for Papers: Special issue of Dewey Studies on “John Dewey’s Pragmatism and India: Pasts and Futures”