A group blog of scholars exploring Indian philosophy
While Buddhist schools have many different takes on metaphysics – on what the world really is – they all acknowledge a distinction between two truths, or two levels of reality. That is: there is a conventional truth, the one familiar Continue reading Seeing through conventional reality
One of the reasons Buddhists emphasize the idea of non-self so much, I think, is they see the kind of danger that can emerge from self-focused approaches like expressive individualism. That danger is when we identify with our bad qualities Continue reading The practical implications of non-self
This Friday, while I was taking my lunch break from work, my mother called to let me know that my father, Jayant Lele, had peacefully passed away. (I am posting this here because he was, in the last analysis, an Continue reading My last months with my father
I’m delighted to be giving a talk at Psychedelic Science 2025, the annual conference of the Multidisciplinary Association of Psychedelic Studies. The conference (June 17-20 in Denver) promises to be really fun and stimulating. If you can make it, I’d Continue reading After mystical experiences
Recently I wanted to explore a fascinating passage of the Daoist founder Zhuangzi, where the text recommends “sitting in oblivion” or “sitting and forgetting” (zuòwàng 坐忘). That passage bears striking similarities to mystical practices and experiences from around the globe. Continue reading Is Asian philosophy footnotes to the Buddha?
The most important lesson I ever learned was back in Thailand in 1997: that the biggest contributor to my unhappiness wasn’t external problems like being single or unemployed, but my own mental states like craving. Fixing those mental states was Continue reading We need to see emotions as bodily
The philosophy department at Ghent University recently posted a vacancy for a professorship in Critical Religion Studies and Comparative Philosophy. https://jobs.ugent.be/job/Ghent-Professor-in-Critical-Religion-Studies-&-Comparative-Philosophy-%28BOF%29-9000/810167202/
If we take a modern Buddhist approach where the ultimate reality is emptiness, what then does that look like in practice? Especially as we think about the key question:how can you be yourself if there is no self? In thinking Continue reading Sketching an existentialist Buddhism
How can we reconcile Buddhism with expressive individualism (“be yourself”) and with natural science? When I had previously turned to Wilfrid Sellars for help on this question, I had compared Sellars’s view to two Buddhist metaphysical positions on ultimate truth, Continue reading The physics of emptiness
Any serious contemporary Buddhist intellectual needs to think through the connection between Buddhist ideas and the relevant claims of natural science. Many of us, too, are expressive individualists: we believe that there is something valuable in the project of discovering Continue reading The scientific self is not reductionist