This post is part of a series discussing Arindam Chakrabarti’s Realisms Interlinked. The previous posts are available here, here and here. The last chapter (chapter 16) of the second part is a discussion of the Nyāya theories for the existence Continue reading Thoughts on Realisms Interlinked by Arindam Chakrabarti/4
Almost all the chapters I will deal with in this second post (“Part 1” in the book) are about a defence of objects. The next bunch of chapters will be about a defence of subjects and the last one will Continue reading Thoughts on Arindam Chakrabarti’s Realisms Interlinked / Part 2
Why do people obey to commands? Because they are immediately inclined, in a behaviourist way, to obey? Or because they realise that the action commanded is an instrument to the realisation of a coveted goal? Or are there further explanations? Continue reading Why do people respond to commands?
Patrick O’Donnell, who also contributed to this blog, recently published an interesting response to the above argument, as found in this article by Gaston Dorren. Dorren’s main claim is: While all disciplines attract the occasional eccentric, it seems that two Continue reading “Linguistics in the premodern world? Just nonsense!”
Let’s say Devadatta is going to a party and brings a bottle of wine. When he gets there, he finds that Yajñadatta has already arrived—and that Yajñadatta has brought a bottle of the exact same wine that Devadatta picked up. Continue reading Artha: Semantics versus Pragmatics
What does jñāpaka mean? Literally it means ‘what causes to know’ and if you have been working on Sanskrit śāstra you will most probably immediately think of Sanskrit Grammar. Patañjali uses this term in this sense of “an indirect or Continue reading Jñāpaka in Sanskrit and Pāli Grammar
If you have read post-Classical śāstra, you will have certainly encountered the formulation above, describing the three foundational disciplines as focusing on words (pada), i.e., grammatical analysis in Vyākaraṇa sentences (vākya), i.e., textual linguistics in Mīmāṃsā means of knowledge (pramāṇa), Continue reading pada-vākya-pramāṇa… Since when? (with updated reference)
Hello, everyone—Matthew asked me to write a guest post on some of my work on Mukulabhaṭṭa and pragmatics in Indian philosophy. I’d be interested in everyone’s thoughts! Mukulabhaṭṭa was a ninth-century Kashmiri thinker who wrote a critical response to Ānandavardhana’s Continue reading Mukulabhaṭṭa and pragmatics in Indian philosophy–a Guest Post by Malcolm Keating
What do nouns mean? And what is the difference between nouns and verbs? Pūrva Mīmāṃsā authors are rightly known as having conceived the first textual linguistics in South Asia. In this sense, their theory differs from the Vyākaraṇa one, as Continue reading What is the difference between nouns and verbs (according to Mīmāṃsā authors)? Diaconescu vs. Clooney
Who are the opponents in Kumārila’s Ślokavārttika (henceforth ŚV), chapter on sentence-meaning? And did the ŚV set the standard for all further discussions on the topic?