A group blog of scholars exploring Indian philosophy
The great Buddhist poet Aśvaghoṣa famously tells the story of the Buddha’s father, the king, who tried to keep his son as an heir rather than a monk by isolating him from all the bad things in the world. Of Continue reading The gap is not glorious
Manas plays multiple roles for Kumārila and it is important to keep them apart: manas connecting sense faculty to ātman while sensing an external object (see ŚV pratyakṣa 160ab) manas working itself as a sense faculty for pain and pleasure Continue reading The role of manas in perception according to Kumārila
Readers, I’m delighted to announce that my first book is officially scheduled for publication! It’ll come out in November but you can preorder it now, and I would really like to encourage you to do so if you’re interested: preorder Continue reading Announcing my book: After Anger
Karin Meyers’s work on the “damned topics” of Buddhist philosophy is most powerful on the topic of rebirth. Because that’s the place where there’s actually some reasonably powerful evidence for the “damned topic”. Where I think she goes too far Continue reading You still have to naturalize karma
American University philosopher Karin Meyers made an important contribution to Buddhist philosophical studies with her 2016 essay “The damned topics of Buddhist philosophy“. The essay (available free online) has never been formally published, though it clearly deserves to be: when Continue reading On the damned topics of Buddhist philosophy
My father’s memorial service was last weekend. The event was wonderful, bringing together friends and family I hadn’t seen in decades. It was heartwarming to see colleagues, neighbours, Canadian family, Indian family, American family share their fond recollections of him. Continue reading Passages of death and hope
We recently received the following information from Scott Stroud (University of Texas at Austin) on behalf of the Society for the Advancement of American Philosophy (SAAP). This prize is an exciting way to recognize the some of the many philosophical Continue reading Ambedkar Prize Established by the Society for the Advancement of American Philosophy (SAAP)
Unlike “progressive” Americans who embrace race, the caste reformer B.R. Ambedkar envisioned a world where race/caste distinctions were annihilated – and specifically by mixing, by intermarriage. The view of racial purity shared by the mainstream American left and right – Continue reading “The future will belong to the mestiza”
According to Kumārila, much can be sense-perceived. It goes without saying that sensible qualities can be sense-perceived, but Kumārila thinks that we can also sense-perceive the substance behind the sense-qualities (that is, the substrate of the sense-qualities). He also thinks Continue reading Kumārila and the limits of perception
My previous post on Kumārila’s cognition of the I (here: https://elisafreschi.com/2026/02/15/does-kumarila-accept-i-cognition-as-a-kind-of-perception/) was part of an ongoing conversation with Alex Watson, who patiently prompted me to read or re-read (respectively) his 2010 (“Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness (svasaṃvedana)…”) and 2020 (“Four Continue reading Again on ahampratyaya in Kumārila (using Watson 2010 and 2020)