A group blog of scholars exploring Indian philosophy
My upcoming book is devoted to the theme that suffering doesn’t come primarily from bad external situations (like political ones), but from the interaction of those bad situations with our mental states of craving and resistance. One might ask: is Continue reading Is delusion a modern institution?
I received the Call for Abstracts below from Scott Stroud (University of Texas at Austin). He added, “The call for abstracts is deliberately wide-ranging, since there are so many useful angles to consider here. Approaches from a range of different Continue reading Call for Abstracts: Pragmatism and India
Manas plays multiple roles for Kumārila and it is important to keep them apart: manas connecting sense faculty to ātman while sensing an external object (see ŚV pratyakṣa 160ab) manas working itself as a sense faculty for pain and pleasure Continue reading The role of manas in perception according to Kumārila
According to Kumārila, much can be sense-perceived. It goes without saying that sensible qualities can be sense-perceived, but Kumārila thinks that we can also sense-perceive the substance behind the sense-qualities (that is, the substrate of the sense-qualities). He also thinks Continue reading Kumārila and the limits of perception
Susanta Bhattacharya, a doctoral candidate in Indian philosophy in Kraków, Poland, published in Journal of Indian Philosophy earlier this year and asked us to share a summary. The full title of the piece is “Does Liberation Entail Disembodiment? Re-examining the Continue reading Does liberation entail disembodiment? A guest post by Susanta Bhattacharya
How does one know about the self, according to the three main schools discussed in my last post? Buddhist Epistemological School (Dharmakīrti): the self does not exist. The only thing that exists is a stream (santāna) of causally linked momentary Continue reading Cognition of the self
Background: This year I taught again a class on Sanskrit philosophy (for the first time since 2021). I only had 12 meetings, of three hours each, hence I had do made drastic choices. The following is the result of these Continue reading Intro to Sanskrit philosophy
If Nāgārjuna, the great Madhyamaka Buddhist philosopher, is known for anything, it’s his doctrine of the emptiness (śūnyatā) of all things. But in his most famous work, Nāgārjuna warns his audience about emptiness: “Misperceived emptiness ruins a person of dull Continue reading Snakes wrongly grasped: on the psychedelic experiences of Musk and Manson
Swami, Mahāmahopādhyāya Bhadreshdas. Svāminārāyaṇasiddhāntasudhā. 3rd ed., Swaminarayan Aksharpith, July 2024, Ahmedabad, Gujarat, pp. 468. Sanskrit. ₹ 600. Digital Copy (Open Access): https://research.baps.org/publications/books/swaminarayan_siddhant_sudha/ The landscape of Indian philosophy continues to evolve with the arrival of a new vādagrantha—a philosophical treatise that Continue reading Book Review of Svāminārāyaṇasiddhāntasudhā by Mahāmahopādhyāya Bhadreshdas Swami (Reviewed by Aksharananddas Swami)
When I was in grad school, a big academic fashion was to heap scorn on the idea that mystical experience could be something cross-cultural: everything was reducible to social context, and the similarities of experience didn’t really matter, as I Continue reading Finding mysticism in unexpected places