A group blog of scholars exploring Indian philosophy
In my view the most interesting thing about TikTok is the proliferation of subcultural communities that flourish on it – WitchTok, BimboTok, KinkTok, NunTok. The most unfortunate thing about TikTok, conversely – well, aside from the alarming power it gives the Continue reading Thoughts on MonkTok
I wanted to reflect a bit more on my debate with Charles Goodman at Princeton this November. (If you haven’t seen it yet, here’s the video of the debate and our handouts.) I don’t think either of us would consider Continue reading Honing in on a disagreement
This November, Charles Goodman and I had a wonderful debate at Princeton’s Center for Culture, Society and Religion, on the interpretation of Śāntideva’s ethics: Charles claims that Śāntideva is a utilitarian, I claim that he is a eudaimonist. You can Continue reading Video debate: “Śāntideva: utilitarian or eudaimonist?”
(This post is cross-posted from Love of All Wisdom. If you regularly read the IPB but not that blog, you likely know me as Amod Lele. I explained there a little while ago.) I was recently invited to a recent Continue reading Two South Asian approaches to gender ethics
I only recently became aware that Michael Jerryson passed away last year – far too young, barely older than myself. I would like to offer my tribute to him here. I knew Michael personally because of a wonderful biannual invite-only Continue reading A tribute to Michael Jerryson
Douglas L. Berger. Indian and Intercultural Philosophy: Personhood, Consciousness, and Causality. viii + 231 pp., London, New York, and Dublin: Bloomsbury Academic. 2021. $115 (hardback). In the introduction of Indian and Intercultural Philosophy Berger notes: “In certain respects, a number Continue reading Book Review of Indian and Intercultural Philosophy: Personhood, Consciousness, and Causality by Douglas L. Berger (Reviewed by Chris Rahlwes)
I want to turn now to what I think are the really interesting questions raised by Justin Whitaker’s latest post on the Sigālovāda Sutta. These are questions of hermeneutics, of method in interpretation. As noted, the previous post was exegetical: Continue reading Eliminating and interpreting as Buddhists
I return now to my correspondence with Justin Whitaker about the Sigālovāda Sutta, the Pali text so often viewed as a guide to the household life. Justin helpfully begins his latest post with a list of the previous correspondence we Continue reading Does the Sigālovāda Sutta prohibit attending the theatre?
The concept of mental health – and even more so its converse of mental illness – has become ubiquitous in the modern West, and it deserves serious examination by philosophers. Many, probably most, cultures would not recognize the claim that Continue reading Of mental health and medical models
I return today to my correspondence with Justin Whitaker on the Sigālovāda Sutta, taking off from his response to my previous post. The question at issue between us, I think, is what constitutes a good Buddhist life for a layperson Continue reading The goods of lay life