A group blog of scholars exploring Indian philosophy
Susanta Bhattacharya, a doctoral candidate in Indian philosophy in Kraków, Poland, published in Journal of Indian Philosophy earlier this year and asked us to share a summary. The full title of the piece is “Does Liberation Entail Disembodiment? Re-examining the Continue reading Does liberation entail disembodiment? A guest post by Susanta Bhattacharya
One of the first things you’d learn in any Intro to Buddhism course is that most Buddhists alive today are part of the Mahāyāna tradition, in which one aspires to be a bodhisattva (and eventually become a buddha). Mahāyāna is Continue reading The lost Buddhisms
How does one know about the self, according to the three main schools discussed in my last post? Buddhist Epistemological School (Dharmakīrti): the self does not exist. The only thing that exists is a stream (santāna) of causally linked momentary Continue reading Cognition of the self
If Nāgārjuna, the great Madhyamaka Buddhist philosopher, is known for anything, it’s his doctrine of the emptiness (śūnyatā) of all things. But in his most famous work, Nāgārjuna warns his audience about emptiness: “Misperceived emptiness ruins a person of dull Continue reading Snakes wrongly grasped: on the psychedelic experiences of Musk and Manson
Buddhists have never agreed on an overall metaphysics. They have long agreed that prajñā – accurately seeing things according to the ultimate truth – is hugely important, but they differ greatly on what that ultimate truth is. The Theravāda Abhidhamma Continue reading Where Buddhists agree on metaphysics
While Buddhist schools have many different takes on metaphysics – on what the world really is – they all acknowledge a distinction between two truths, or two levels of reality. That is: there is a conventional truth, the one familiar Continue reading Seeing through conventional reality
One of the reasons Buddhists emphasize the idea of non-self so much, I think, is they see the kind of danger that can emerge from self-focused approaches like expressive individualism. That danger is when we identify with our bad qualities Continue reading The practical implications of non-self
I’m delighted to be giving a talk at Psychedelic Science 2025, the annual conference of the Multidisciplinary Association of Psychedelic Studies. The conference (June 17-20 in Denver) promises to be really fun and stimulating. If you can make it, I’d Continue reading After mystical experiences
Swami, Mahāmahopādhyāya Bhadreshdas. Svāminārāyaṇasiddhāntasudhā. 3rd ed., Swaminarayan Aksharpith, July 2024, Ahmedabad, Gujarat, pp. 468. Sanskrit. ₹ 600. Digital Copy (Open Access): https://research.baps.org/publications/books/swaminarayan_siddhant_sudha/ The landscape of Indian philosophy continues to evolve with the arrival of a new vādagrantha—a philosophical treatise that Continue reading Book Review of Svāminārāyaṇasiddhāntasudhā by Mahāmahopādhyāya Bhadreshdas Swami (Reviewed by Aksharananddas Swami)
Veṅkaṭanātha has to adapt the Mīmāṃsā approach to free will to his Vaiṣṇava commitment to the role of God’s grace. He thus concludes that humans are free in their intentions, although they need God’s consent to convert them into action. Continue reading Veṅkaṭanātha on free will to surrender