I think one often learns the most about a philosopher from those points where her views change. With that in mind, I’d like to highlight a way I think my own thought has changed recently. Ten years ago on this Continue reading Who cares about phenomenological similarities?
There are likely a number of religious-studies scholars who would cringe and groan at Roland Griffiths’s studies of drug-induced mystical experience. I haven’t gone into their literature in a while, but I think it would be easy for them to Continue reading Mystical experience across cultures
Douglas L. Berger. Indian and Intercultural Philosophy: Personhood, Consciousness, and Causality. viii + 231 pp., London, New York, and Dublin: Bloomsbury Academic. 2021. $115 (hardback). In the introduction of Indian and Intercultural Philosophy Berger notes: “In certain respects, a number Continue reading Book Review of Indian and Intercultural Philosophy: Personhood, Consciousness, and Causality by Douglas L. Berger (Reviewed by Chris Rahlwes)
Jay Garfield, Bryan Van Norden, and most of my colleagues here on the Indian Philosophy Blog are shamelessly committing massive acts of cultural appropriation. Perhaps I am too. And that’s a wonderful thing.
Within the paradigm of rational theology (in my jargon, God-as-Lord or Īśvara), can God have a form and a body?… Do They need one? Possible arguments in favour of Their having a body: —Yes! They need it to exercise Their Continue reading Preliminary thoughts on divine omnipresence
I have spent a good deal of time criticizing the idea of a “perennial philosophy”, the idea (expressed by Ken Wilber and others before him) that the great sages of the world have always basically agreed on the really important Continue reading Perennial nondualism
For some time now I have realized: it is time for me to write a book. It’s time to take ideas that I have circulated in blog-post form and develop them into a more systematic, coherent constructive argument. It has Continue reading Resolving cliffhangers in a book
In my previous post I discussed how Evan Thompson and I may agree in principle that not all innovations to a tradition are legitimate. The real question, then, is how applicable the accusation of cherry-picking (or shopping cart) is in Continue reading Karma: eschatology, theodicy, or eudaimonism?
Continuing my response to Seth Segall, my greatest disagreements are with his second point. So I will begin by quoting that at length: As a hospital pastoral care provider I minister to patients of all faiths, and I have been Continue reading On delusions and their pragmatic efficacy
On Facebook, Seth Segall commented in response to my posts on Evan Thompson: I agree with all the arguments you have made, but I think there is one maining major issue that divides you from Evan that transcends all the Continue reading Why I am a Buddhist