A group blog of scholars exploring Indian philosophy
The autobiography of (Saint) Teresa of Ávila is a most remarkable book. Its beginning sections on Teresa’s early life feel at once relatable (she recalls her youthful interest in making herself pretty) and utterly alien: she and her brother admired Continue reading Nondual mindfulness in Teresa of Ávila
Susanta Bhattacharya, a doctoral candidate in Indian philosophy in Kraków, Poland, published in Journal of Indian Philosophy earlier this year and asked us to share a summary. The full title of the piece is “Does Liberation Entail Disembodiment? Re-examining the Continue reading Does liberation entail disembodiment? A guest post by Susanta Bhattacharya
On May 15, Harry Falk announced on the Indology mailing list that Johannes Bronkhorst had “left this world”. In the following weeks the mailing list (and, I am sure, other online forums) has been virtually monopolised by people remembering the Continue reading Thinking about Johannes Bronkhorst (with small updates)
Swami, Mahāmahopādhyāya Bhadreshdas. Svāminārāyaṇasiddhāntasudhā. 3rd ed., Swaminarayan Aksharpith, July 2024, Ahmedabad, Gujarat, pp. 468. Sanskrit. ₹ 600. Digital Copy (Open Access): https://research.baps.org/publications/books/swaminarayan_siddhant_sudha/ The landscape of Indian philosophy continues to evolve with the arrival of a new vādagrantha—a philosophical treatise that Continue reading Book Review of Svāminārāyaṇasiddhāntasudhā by Mahāmahopādhyāya Bhadreshdas Swami (Reviewed by Aksharananddas Swami)
Thank you, Elisa, Amod, and Ethan, for giving me the opportunity to share my thoughts on your fantastic blog! I’m a researcher in the field of South Asian Studies working with Vedic and Sanskrit texts. Since writing my dissertation on Continue reading Mantras and the inadequacy of language (guest post by Dominik Haas)
One of the things that really surprises me about contemporary mindfulness meditation is how rarely – especially at the beginning – they highlight what, as far as I can tell, is the most beneficial aspect of the practice. It’s not Continue reading The secret of mindfulness meditation
Even more ubiquitous in the West than mindfulness meditation, and for a longer period of time, is yoga: specifically meaning the practice of postural stretching exercises, with names like “sun salutation” and “downward dog”. They can be supplemented by breathing Continue reading We need a history of modern yoga but not A History of Modern Yoga
Traditional Indian and Tibetan tantric anatomy tells us that in the middle of the human torso there are three channels (nādis or “streams”), one each on the left, middle, and right, and that these proceed vertically upward through a number Continue reading Empiricism of the subtle body
The most important lesson I ever learned was back in Thailand in 1997: that the biggest contributor to my unhappiness wasn’t external problems like being single or unemployed, but my own mental states like craving. Fixing those mental states was Continue reading We need to see emotions as bodily
Veṅkaṭanātha has to adapt the Mīmāṃsā approach to free will to his Vaiṣṇava commitment to the role of God’s grace. He thus concludes that humans are free in their intentions, although they need God’s consent to convert them into action. Continue reading Veṅkaṭanātha on free will to surrender