The role of manas in perception according to Kumārila

Manas plays multiple roles for Kumārila and it is important to keep them apart: manas connecting sense faculty to ātman while sensing an external object (see ŚV pratyakṣa 160ab) manas working itself as a sense faculty for pain and pleasure Continue reading The role of manas in perception according to Kumārila

What is a commentary? And how the Nyāyamañjarī and the Seśvaramīmāṃsā do (not) fit the definition UPDATED

What makes a text a “commentary”? The question is naif enough to allow for a complicated answer. First of all, let me note the obvious: There is not a single word for “commentary” in Sanskrit, where one needs to distinguish Continue reading What is a commentary? And how the Nyāyamañjarī and the Seśvaramīmāṃsā do (not) fit the definition UPDATED

Ultimate reality in Hinduism, Buddhism (etc.): Some suggestions for a possible syllabus

A reader (Robert Gressis) asked me to give him some advice for a class on philosophy of religion in which he would (admirably) like to insert something more than “the typical western philosophy of religion”. He would be interested in Continue reading Ultimate reality in Hinduism, Buddhism (etc.): Some suggestions for a possible syllabus

Can one understand a sentence without believing its content to be the case?

Well, yes… isn’t it? The problem is less easy than it may look like and amounts to the problem of non-committal understanding. Is it the normal attitude while listening to a speaker or just an exception or an a posteriori Continue reading Can one understand a sentence without believing its content to be the case?