(Third day at the IABS:) Franco on the datation of Dharmakīrti and some further thoughts on Dharmakīrti, Dignāga, Kumārila

The datation of Dharmakīrti is a topic I am not competent enough to speak about, but I will nonetheless try to summarise other people’s arguments. The departing point is the traditionally accepted date of Dharmakīrti, namely 600–660, settled by Erich Continue reading (Third day at the IABS:) Franco on the datation of Dharmakīrti and some further thoughts on Dharmakīrti, Dignāga, Kumārila→

Third and forth day at the IABS: “Pramana Across Asia”: Introduction to the panel, Katsura, Lusthaus UPDATED

The “Pramana across Asia” panel has been opened by Eli Franco, its convener, with the following hope: “In some years, through stimuli such as this panel, we will speak of Indo-Sinic Buddhism, just like we speak of Indo-Tibetan Buddhism”.

What is unreal?

The term tuccha means in Classical Sanksrit “worthless”, “insignificant”. In Vedānta, however, it gets a more specific technical meaning, to denote the absolute unreality of chimeral entities, such as the khapuṣpa (flower in the air), which will not and cannot Continue reading What is unreal?→

Which reviews did you like more?

If I leave aside the ones I liked primarily because I was interested in the topic, the first ones which come to my mind are: André Padoux’ review of Hindu Tantrism (by Sanjukta Gupta, Derk Jan Hoens, Teun Goudriaan), review Continue reading Which reviews did you like more?→