As most readers know, Philipp Maas (elaborating on a short article by Johannes Bronkhorst) has claimed that it is highly probable that an independent Yogasūtra never existed and that we should therefore only speak of the Pātañjalayogaśāstra, a work including Continue reading Again on the existence of a separate Yogasūtra
Is Īśvara in the Yogasūtra/Pātañjalayogaśāstra just the model of a puruṣa who has realised its being separated from nature? Or is He an omnipotent (and perhaps compassionate) God?
Some authors tend to think that once upon a time there was one Yoga and that later this has been “altered” or has at least “evolved” into many forms. According to their own stand, they might look at this developments Continue reading Two (or three) different narratives on Yoga, Mīmāṃsā, Viśiṣṭādvaita Vedānta etc.
In his contribution to a recent symposium (Does Asia think differently? –Symposium zu Ehre Ernst Steinkellners), as well as in many other publications of him (e.g., Langage et Réalité: sur un épisode de la pensée indienne, 1999), Johannes Bronkhorst answered Continue reading On the (alleged?) Indian lack of distinction between linguistic and external reality