A group blog of scholars exploring Indian philosophy
The philosophy department at Ghent University recently posted a vacancy for a professorship in Critical Religion Studies and Comparative Philosophy. https://jobs.ugent.be/job/Ghent-Professor-in-Critical-Religion-Studies-&-Comparative-Philosophy-%28BOF%29-9000/810167202/
If we take a modern Buddhist approach where the ultimate reality is emptiness, what then does that look like in practice? Especially as we think about the key question:how can you be yourself if there is no self? In thinking Continue reading Sketching an existentialist Buddhism
Please see the following notification of a job at Ashoka University for a specialist in Indian Philosophy:https://philjobs.org/job/show/28262 We would be grateful if you brought this to the attention of suitable candidates. Note that the application deadline is quite close: Jan Continue reading Job opening for a specialist in Indian Philosophy
How can we reconcile Buddhism with expressive individualism (“be yourself”) and with natural science? When I had previously turned to Wilfrid Sellars for help on this question, I had compared Sellars’s view to two Buddhist metaphysical positions on ultimate truth, Continue reading The physics of emptiness
Any serious contemporary Buddhist intellectual needs to think through the connection between Buddhist ideas and the relevant claims of natural science. Many of us, too, are expressive individualists: we believe that there is something valuable in the project of discovering Continue reading The scientific self is not reductionist
Monism is the idea that everything is, or is ultimately reducible to, one. This is not quite the same as nondualism, a term increasingly common in mystical circles. Nondualism is the idea that everything is not two or more – Continue reading Nondualism without monism