Again on ahampratyaya in Kumārila (using Watson 2010 and 2020)

My previous post on Kumārila’s cognition of the I (here: https://elisafreschi.com/2026/02/15/does-kumarila-accept-i-cognition-as-a-kind-of-perception/) was part of an ongoing conversation with Alex Watson, who patiently prompted me to read or re-read (respectively) his 2010 (“Bhaṭṭa Rāmakaṇṭha’s Elaboration of Self-Awareness (svasaṃvedana)…”) and 2020 (“Four Continue reading Again on ahampratyaya in Kumārila (using Watson 2010 and 2020)

Forum on International Legal History & Philosophy in India, CfP

CHANAKYA NATIONAL LAW UNIVERSITY, PATNA Forum on International Legal History & Philosophy, 15 April 2026 (in-person) Call for Papers and Engaged Listeners About: This Call for ideas (in the form of detailed abstracts) invites scholars working in International Law, Constitutional Continue reading Forum on International Legal History & Philosophy in India, CfP

Does Kumārila accept I-cognition as a kind of perception?

Kumārila is an extremely systematic thinker. Thus, if there is a seeming contradiction in Kumārila’s thought, it is likely the case that the contradiction is only a seeming one and that it can be solved. In the case at stake, Continue reading Does Kumārila accept I-cognition as a kind of perception?

Fixed duties vs imperfect duties

Mīmāṃsā authors distinguish between fixed/conditional duties on the one hand, and elective duties on the other. Even Maṇḍana wants to keep them distinct, though insisting that in both cases the commands can be reduced to descriptions of states of affairs. Continue reading Fixed duties vs imperfect duties