A contemporary Prābhākara contextualism

In her recent post on theories of sentence meaning in Prābhākara Mīmāṃsā, Elisa talked about a possible “contemporary Prābhākara” viewpoint about sentence meaning: …a contemporary Prābhākara might suggest that some preliminary understanding of word-meaning is immediately denoted by each word, Continue reading A contemporary Prābhākara contextualism→

Ultimate and conventional truth in Wilfrid Sellars

Let me begin with a guessing game, for those readers who consider themselves relatively widely read in philosophy. I am thinking of a text that examines two different views of human beings. It examines on one hand the view that Continue reading Ultimate and conventional truth in Wilfrid Sellars→

International Seminar at the Ramakrishna Mission Institute, Kolkata

Next week I’m very pleased to be participating in a seminar at the Ramakrishna Mission Institute, Kolkata, along with co-blogger Anand Vaidya and a range of esteemed scholars (see program here). Jaysankar Lal Shaw, whose work was recently collected in Continue reading International Seminar at the Ramakrishna Mission Institute, Kolkata→

Whose religion? Which science?

A little while ago I had the pleasure of giving a guest lecture on Buddhism to David Decosimo‘s class at the Boston University School of Theology. The students were a delight to teach – smart, actively engaged, asking many questions. Continue reading Whose religion? Which science?→

Indian Philosophy in the Global Cosmopolis

What is the current thought on the nature, scope, and reach of Indian philosophy? Handbooks and histories of a given area, subfield, or tradition in philosophy are always good places to start when trying to gauge the current state of Continue reading Indian Philosophy in the Global Cosmopolis→

Naturalizing Śāntideva’s eudaimonism

My disagreements with Charles Goodman continue with his contribution to Jake Davis’s thought-provoking volume A Mirror Is For Reflection. (I’ve previously written about Jan Westerhoff’s chapter in the same book.) Just like Westerhoff, Charles is exploring the important question of Continue reading Naturalizing Śāntideva’s eudaimonism→

Reflections on the Hamburg “Buddhism and Scepticism” Workshop

On Nov. 14-16, 2017 I attended a workshop called “Buddhism and Scepticism: Historical, Philosophical, and Comparative Approaches” held at the University of Hamburg. It was sponsored by the Numata Center for Buddhist Studies and the Maimonides Center for Advanced Studies Continue reading Reflections on the Hamburg “Buddhism and Scepticism” Workshop→