Analytical Philosophy of Religion with Indian categories

As part of my attempts to go beyond my confort zone, Wednesday and Thursday last week I enjoyed two days of full immersion in the Analytical Philosophy of Religion. In fact, the conference I was attending was about the ontological Continue reading Analytical Philosophy of Religion with Indian categories

Philosophical and historical uses together

Cross-posted on Love of All Wisdom. Last time I examined Andrew Ollett’s distinction between “decision-oriented” texts like Kant’s Grounding and “capacity-oriented” texts like Buddhaghosa’s Visuddhimagga, and the ways in which that distinction might suggest a “philosophical” versus a “historical” approach Continue reading Philosophical and historical uses together

3rd annual meeting of the History of Philosophy Society (HOPS)

A call for papers for the 3rd annual meeting of the History of Philosophy Society (HOPS) has been released. The topic of the meeting is pleasure. The organizers have specifically mentioned that they are looking for a wide variety of Continue reading 3rd annual meeting of the History of Philosophy Society (HOPS)

Decision and capacity, philosophical and historical

Cross-posted at Love of All Wisdom. Andrew Ollett has recently taken up the point I made earlier this year that Buddhist ethics, in distinction from modern analytical ethics, is not primarily concerned with decision procedure. He identifies Indian non-analytic approaches Continue reading Decision and capacity, philosophical and historical

An interview with Anand Vaidya

Anand Vaidya is Associate Professor of Philosophy and Director of the Center for Comparative Philosophy at San Jose State University, and one of this site’s bloggers. His work is in epistemology, philosophy of mind, and critical thinking–all of which he Continue reading An interview with Anand Vaidya

What counts as philosophy? On the normative disguised as descriptive UPDATED

As a scholar of Prābhākara Mīmāṃsā I am well aware of how the normative is often disguised as descriptive. “It is seven o’ clock” says the mother, but what she means is rather “Get up! You have to go to Continue reading What counts as philosophy? On the normative disguised as descriptive UPDATED

Introduction to Philosophy and/or Philosophy of Mind

I am considering to co-teach a course with a philosopher at the University of Florida, one in which we’d look at Indian and Western writings on the same topics, e.g. mind, self, epistemology, etc. These interdisciplinary courses are given special Continue reading Introduction to Philosophy and/or Philosophy of Mind

On al-Ghazālī and the cultural specificity of philosophy

[Cross-posted at Love of All Wisdom.] A little while ago, responding to Garfield and Van Norden’s call for diversity in philosophy, I argued that we should fight for the inclusion of non-Western thought in philosophy programs on the grounds of Continue reading On al-Ghazālī and the cultural specificity of philosophy

Where is Philosophy?: A Response to Nicholas Tampio

Last week there was a call from political science professor Nicholas Tampio to narrowly define philosophy as a discipline responding either directly to Plato’s Republic or at least part of a self-consciously Socratic-Platonic tradition of inquiry.  I recommend reading Tampio’s essay, “Not Continue reading Where is Philosophy?: A Response to Nicholas Tampio

Dialog across Traditions (part I)

(As a consequence of the discussion which took place here, Debajyoti Gangopadhyay updated the structure and concept of the “dialog” project.) Description: This Dialog mission is intended basically to make sense of a single question, which started getting shaped since Continue reading Dialog across Traditions (part I)