Latest volume of the American Philosophy Association’s Newsletter on Asian and Asian American Philosophers and Philosophies

Friends, Volume 14.2 of the American Philosophy Association’s Newsletter on Asian and Asian American Philosophers and Philosophies is out, co-edited by Prasanta Bandyopadhyay and yours truly. Link here: http://c.ymcdn.com/sites/www.apaonline.org/resource/collection/2EAF6689-4B0D-4CCB-9DC6-FB926D8FF530/AsianV14n2.pdf The contributors include established philosophers in our field like Stephen Phillips Continue reading Latest volume of the American Philosophy Association’s Newsletter on Asian and Asian American Philosophers and Philosophies→

Is there “African Philosophy”? Or just Greek, German…and Indian Philosophy?

Don Howard recently uploaded an interesting paper on cross-cultural philosophy on academia.edu. The paper discusses stimulating topics, such as why we* react ackwardly when we hear of “African philosophy” or “Native American philosophy” and why these labels sound like a Continue reading Is there “African Philosophy”? Or just Greek, German…and Indian Philosophy?→

Humans as animals

Humans are not animals according to Descartes’ distinction of res cogitans and res extensa. They are also not animals according to many Christian theologians (Jesus came to save humans, not animals). Perhaps humans are not (only) animals also according to Continue reading Humans as animals→

Book Review of The Bhagavad Gita: A Biography, by Richard H. Davis (Reviewed by Matthew R. Dasti)

The Bhagavad Gita: A Biography. By Richard H. Davis. Princeton: Princeton University Press, 2015. Pp. x + 243. Hardcover $24.95, ISBN 978-0-691-133996-8. Richard H. Davis’s The Bhagavad Gita: A Biography is a recent offering within Princeton University Press’s series “Lives Continue reading Book Review of The Bhagavad Gita: A Biography, by Richard H. Davis (Reviewed by Matthew R. Dasti)→

The blurry boundary between premodern and modern

I’ve been thinking a lot lately about two excellent books on very different topics, both of which I’ve written about at Love of All Wisdom before: Andrew Nicholson’s Unifying Hinduism, and Brian Tierney’s The Idea of Natural Rights. The idea Continue reading The blurry boundary between premodern and modern→

Why Daya Krishna?

I just noticed that the one I published a few days back here and on my personal blog was my tenth post on Daya Krishna. Since I usually dedicate that many posts only to Classical Indian philosophers, this might demand Continue reading Why Daya Krishna?→

Candrakīrti and Jayarāśi on Dignāga’s Epistemology (Part Two)

In Part One, I explained the critiques of Dignāga’s epistemology offered by Candrakīrti and Jayarāśi. In Part Two, I’ll consider whether these arguments create serious problems for Dignāga’s epistemology. I suspect that the two arguments are different in that Candrakīrti Continue reading Candrakīrti and Jayarāśi on Dignāga’s Epistemology (Part Two)→

Call for Papers: Is Theology Comparable? (Rome, September 17–19 2015)

Recently a few articles (see here, here and here) have raised the issue of whether philosophy of religion is not really little more than Christian apologetics. A straightforward answer would be that it is not, but an output of the Continue reading Call for Papers: Is Theology Comparable? (Rome, September 17–19 2015)→

Philosophy Meets Cultural Diversity

Warp, Weft, and Way draws our attention to an upcoming conference, called “Philosophy Meets Cultural Diversity,” at the University of Pittsburgh. Here is a link to the program, which has as its goal “to bring together anthropologists, psychologists, comparative philosophers, and Continue reading Philosophy Meets Cultural Diversity→